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Aesculapius

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Aesculapius: see Asclepius Asclepius , Lat. Aesculapius , legendary Greek physician; son of Apollo and Coronis. His first teacher was the wise centaur Chiron. When he became so skillful in healing that he could revive the dead, Zeus killed him.
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Asclepius

 Latin Aesculapius

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Asclepius, from an ivory diptych, 5th century AD; in the Liverpool City Museum, England
(credit: The Bridgeman Art Library/Art Resource, New York)
Greco-Roman god of medicine. He was the son of Apollo and the nymph Coronis. He learned the art of healing from the Centaur Chiron. Fearful that Asclepius would make humans immortal, Zeus slew him with a thunderbolt. His cult originated in Thessaly and spread throughout Greece. Because he was said to cure the sick in dreams, the practice of sleeping in his temples became common. Asclepius was often represented holding a staff with a serpent coiled around it.


Aesculapius 

in Roman mythology, the god of healing.

The cult of Aesculapius came from Greece, where he was called Asclepius; it penetrated into Rome in the early third century B.C. According to legend, during a plague in Rome in 293 B.C. a prophecy was found in the Sibylline Books predicting that the epidemic would cease if a statue of the god were brought to Rome from the temple of Asclepius in Epidaurus. In 291 B.C. a temple of Aesculapius was built on an island in the Tiber.

Rites in the Aesculapian temples proceeded just as in the Greek temples of Asclepius. Patients slept in the temple and had dreams containing useful advice; those who recovered made votive offerings to the god and left inscriptions of thanks. The priests of the temples of Aesculapius were Greeks. Both the Greek Asclepius and the Roman Aesculapius had animals dedicated to them—the snake, the dog, and the rooster.

The spread of the cult of Aesculapius in Rome contributed to the Roman state’s official recognition of the Greek art of healing; Greek physicians received the rights of Roman citizens, and medicine and medical training were for the most part carried out by Greeks. The cult of Aesculapius was among the most popular and enduring.

The term “Aesculapius” subsequently came to be used as a general and usually ironic term for a physician or medic.



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They were the dwellings of two young men who were cunning in the law; an equal number of that class who chaffered to the wants of the community under the title of storekeepers; and a disciple of Aesculapius, who, for a novelty, brought more subjects into the world than he sent out of it.
You are said to be great AEsculapius, and I am come to ask your advice in medicine.
I am no worshipper of Hygeia, who was the daughter of that old herb-doctor AEsculapius, and who is represented on monuments holding a serpent in one hand, and in the other a cup out of which the serpent sometimes drinks; but rather of Hebe, cup-bearer to Jupiter, who was the daughter of Juno and wild lettuce, and who had the power of restoring gods and men to the vigor of youth.
 
 
 
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