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Afrocentrism |
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AfrocentrismCultural, political, and ideological movement. Most Afrocentrists are African Americans who regard all blacks as syncretic Africans and who believe that their worldview should positively reflect traditional African values. Afrocentrists argue that for centuries blacks and other nonwhites have been dominated, through slavery and colonization, by Europeans and that European culture is either irrelevant or hostile to efforts by non-Europeans to achieve self-determination. Rooted in historical black nationalist movements such as Ethiopianism, Pan-Africanism, and Negritude, Afrocentrism asserts the cultural primacy of ancient Egypt and is seen as a spur to political activism. In addition to emphasizing cooperation and spirituality, it champions contemporary African American expressive culture (language, cuisine, music, dance, and clothing). Coined by Molefi Asante in the 1980s, the term Afrocentrism was popularized by such books as Black Athena: The Afroasiatic Roots of Classical Civilization, 2 vol. (1987–91), by Martin Bernal. The book remains controversial among mainstream scholars who charge it with historical inaccuracy, scholarly ineptitude, and racism—prompting countercharges of racism from some of its defenders. How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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| "Carpetbagging Afrocentrists," as she
terms them, are at least as much to blame for the predicament of black
America as approval- seeking blacks. Rogers, a writer who modern-day Afrocentrists call their
own. As Tsunehiko Kato
astutely remarks: "What troubles me about Reed's position is
not that he criticizes Eurocentrists, Afrocentrists, or
accommodationists among black intellectuals, but rather the way in which
he creates the impression that he is the only one doing the right
thing" (127). |
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