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Ahad Ha-am |
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Ahad Ha-am (äkhäd` hä-äm) [Heb.,=One of the People], 1856–1927, Jewish thinker and Zionist leader, b. Ukraine. Originally named Asher Ginzberg, he adopted his pen name when he published his first and highly controversial essay, "The Wrong Way" (1889), in which he criticized those who sought immediate settlement in Palestine, advocating instead Jewish cultural education as the basis for building a strong people for later settlement. After a traditional Hasidic upbringing, he acquired a broad secular education studying philosophy and literature in five languages (Russian, German, French, English, and Latin). He developed a strong rationalist attitude and rejected first Hasidism and then religion itself; he believed the chief obligation of Jewish life to be the fulfillment of the ethical demands of the Old Testament prophets. He did not view the imminent creation of a Jewish state in Palestine to be the most important goal of the Zionist movement; he saw Palestine as the "spiritual center" for a cultural and spiritual revival of the Jewish people. As editor of the journal Ha'shiloah (1896–1902) he was influential in developing the modern Hebrew literary style. In 1907, he moved to London and in 1922 to Palestine, where he spent his last years.
BibliographySee his selected essays, tr. and ed. by L. Simon (1912, repr. 1962); biography by L. Simon (1960). Want to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit the webmaster's page for free fun content. |
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No references found | He has published and lectured extensively in the field of modern Jewish history, with special emphasis upon the history of French Jewry, and is the author of A Community on Trial: The Jews of Paris in the 1930s (1977) and Between Tradition and Modernity: Haim Zhitlowski, Simon Dubnow, and Ahad Ha-Am and the Shaping of Modern Jewish Identity (1996). With regard to Jesus' teaching on forgiveness, Ahad Ha-Am wrote, "Judaism cannot accept the altruistic principle; it cannot put the 'other' in the centre of the circle, because that place belongs to justice, which knows no distinction between 'selt' and 'other. After the Czernowitz conference of 1908, which declared Yiddish a national language of the Jews, Ahad Ha-Am reproved Dubnov for his support: "I am not surprised at what you write . |
Ahad Ha-am |
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