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Althusser, Louis
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Althusser, Louis 

Born Oct. 16, 1918, in Algiers. French Marxist philosopher and member of the French Communist Party. Professor at the Ecole Normale Supérieure in Paris. Writer of essays on the history of philosophy, the theory of knowledge, and dialectical and historical materialism. (The collection, For Marx, 1965, which contains Althusser’s historical and philosophical writings; To Read “Capital,” 1965, written with J. Rancière and P. Macherey.)

Althusser treats the problems of the dialectic as logic, primarily on the basis of an analysis of the conceptual philosophic structure of Capital. He concentrates his attention on the theoretical and cognitive tasks that arise in studying the structure of integrated developing systems. He stresses the radical novelty of Marx’s method of thinking, distinguishing it sharply both from the Hegelian method (he rejects the formula “Hegel stood on his head” as the characteristic of the relationship between Marx and Hegel) and from the humanistic anthropological interpretation of Marxism. Althusser’s views are usually regarded as similar to the ideas of structuralism. Althusser and his co-workers are also elaborating a theory of knowledge (a so-called historical epistemology) and a theory of historicophilosophical method.

WORKS

Lire le Capital, vol. 1–2. Paris, 1965. (With J. Rancière and P. Macherey.)
Pour Marx, 2nd ed. Paris, 1966.

M. K. MAMARDASHVILI



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Translated from the Slovene by Nusa Rozman In attempting to determine the elusive relation between literature and its social position, it is impossible to ignore the work of Louis Althusser and his followers in the early 1970s.
14) Through this act of interpellation, the individuals become subjugated as subjects to nation-state of South Africa (what Althusser would refer to as the Subject).
France is a country where Marxism in one form or another, but most importantly in the form of Marxist existentialism and humanism as developed in the writings of Jean-Paul Sartre and Maurice Merleau-Ponty, as well as of a more orthodox Marxism championed by Louis Althusser in the early 1960s, has provided a dominant frame of reference for work in philosophy, sociology, and the "human sciences" ever since the end of World War II.
 
 
 
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