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Apologists(religion, spiritualism, and occult)
An apologist is one who speaks or writes in defense of a faith or cause. The term has come to be used to describe a group of second-century Church fathers who wrote letters defending the new faith of Christianity.
The earliest of them is unknown, although his apology, To Diognetus, still survives. Perhaps the most well known of the early apologists is Justin (c. 100-c. 165), whose death for the faith earned him the name Justin Martyr. Tertullian (c. 155 or 160-c. 225) is still remembered for his work, Apology.
The importance of these works is that historians, by studying them, can learn about the early objections to Christianity as well as the manner in which educated members of the church responded to them. This leads to an understanding of how Christian theology evolved through the very act of responding to early criticism.
a collective term for the early Christian writers, primarily of the second and third centuries (the period during which the Christians were persecuted by Roman authorities), who defended the principles of Christianity against the criticism of non-Christian philosophers (Jews and “pagans”).
The most important apologists included the Easterners (who wrote in Greek) Quadratus, Aristides, Justin Martyr, Tatian, Athenagoras, Theophilus of Antioch, Melito of Sar-dis, and Origen; and the Westerners (who wrote in Latin) Tertullian and Minucius Felix. The apologists laid the foundation for Christian theology, especially Theophilus and Tertullian, who introduced the term “trinity.”
With the transition of Christianity to the status of a state religion (fourth century), when it became unnecessary to defend Christianity against paganism, apologetic literature gradually disappeared and was replaced by polemical works directed against heresies. The last apologist was Theodoret of Cyrrhus, who wrote in the fifth century, a time when paganism was already practically powerless.
Sometimes the term apologists is also applied to the medieval polemicists against Islam and Judaism.
A. P. KAZHDAN