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Averroism
(redirected from Averroist)

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Averroism 

a trend in medieval philosophy founded by the 12th-century Arab philosopher ibn-Rushd (Aver-roës). Averroism developed the materialistic tendencies of ibn-Rushd’s interpretation of Aristotle—the idea of the eternity and, consequently, the absence of creation of the world, the mortality of the soul, and the theory of double truth—separating and even opposing knowledge to faith, philosophy to theology. Thus, in Averroism an antitheolog-ical tendency revealed itself—that “joyous free thinking,” which, as Engels put it, came to the Romance peoples from the Arabs and paved the way for the materialism of the 18th century (see his Dialectic of Nature, 1969, p. 7). Averroism was disseminated in Western Europe as a result of the Latin translations of ibn-Rushd’s works; its main representative there was Siger de Brabant, who was criticized by Thomas Aquinas in De unitate intellectus contra Averrois-tas. The persecution of the Averroists by the Catholic Church did not end their influence on European philosophy, as the appearance of the Spanish philosopher Lully in the 13th century demonstrates. In Italy, especially at the University of Padua, Averroism remained an influence until the 16th century. In 1513, Averroism was condemned by the Benevento council.

REFERENCES

Renan, E. Averroes i averroizm. Kiev, 1903. (Translated from French.)
Trakhtenberg, O. Ocherki po istorii zap.-evrop. sr.-vek. filosofii. Moscow, 1957.
Ley, H. Ocherk istorii sr.-vek. materializma. Moscow, 1962. (Translated from German.)
O’Leary, De Lacy E. Arabic Thought and Its Place in History. London, 1939.

S. N. GRIGORIAN



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On the other hand, Ficino spends much of this book refuting the Averroist notion that there was a unity of intellect for all humankind, a notion that would destroy individual immortality, effectively merging the individual human soul, separated from the body after death, with a vast, eternal (but undifferentiated) intellect, so that individual rewards and punishments would be out of the question and a staple of Platonic-Christian ethics would become impossible.
: Nardi, "Note per una storia dell'averroismo latino"; Kristeller, "Petrarch's Averroists," "Philosophical Treatise," e "Umanesimo e scolastica"; Vasoli; e Libera, "Petrarque et la romanite.
Hasan Hanafi, a professor of philosophy at Cairo University, has described most of the contributions in the volume on Ibn Rushd as "rhetorical," and blamed the authors for using Averroist philosophy to attack religious extremism in the name of reason, and by so doing buttress the regime against its political enemies.
 
 
 
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