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Basel, Council of |
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Basel, Council of, 1431–49, first part of the 17th ecumenical council in the Roman Catholic Church. It is generally considered to have been ecumenical until it fell into heresy in 1437; after that it is regarded as an anticouncil. Its chief importance lies in the contest between council and pope for supremacy.
The Council of Constance had seen the rise of the conciliar theory, the doctrine that the ultimate authority in the church rests upon the general council, to which the pope must be subject. It had been the plan to have frequent councils, but that of Basel was the first of importance to follow Constance, that of Pavia-Siena (1423–24) having accomplished little. Pope Martin V convoked the council but died soon afterward, and it was his successor, Eugene IV Eugene IV, 1383–1447, pope (1431–47), a Venetian named Gabriele Condulmer; successor of Martin V. He was of exemplary character and ascetic habits. Gregory XII, his uncle, made him cardinal (1408). Various problems were brought before the council: the settlement of the difficulties with the Hussites Hussites , followers of John Huss. After the burning of Huss (1415) and Jerome of Prague (1416), the Hussites continued as a powerful group in Bohemia and Moravia. Holy Roman Emperor Sigismund Sigismund , 1368–1437, Holy Roman emperor (1433–37), German king (1410–37), king of Hungary (1387–1437) and of Bohemia (1419–37), elector of Brandenburg (1376–1415), son of Holy Roman Emperor Charles IV. The council, which thus became heretical, had accomplished a good deal. The Compactata had marked a compromise with the Hussites; the annates and various papal taxes had been declared illegal; church organization and finance had been reformed. In order to meet with delegates from the East on the question of reunion, Eugene summoned the council to Ferrara (see Ferrara-Florence, Council of Ferrara-Florence, Council of, 1438–45, second part of the 17th ecumenical council of the Roman Catholic Church; the first part was the Council of Basel, canonically convened but after 1437 schismatic (see Basel, Council of). Basel, Council of an ecumenical council of the Catholic Church that met from 1431 to 1449, at first in Basel and, beginning in 1448, in Lausanne. It was held under the circumstances of the severe decline of the papacy and the successes of the early movement for reformation. At the Council of Basel a struggle developed between the papacy and the supporters of the conciliar movement (those who advocated the idea that the ecumenical councils had more authority than the popes). At first the conciliar movement achieved certain successes. The Council of Basel confirmed the decision of the Council of Constance (1414–18) on the primacy of the ecumenical council over the pope, declared the abolition of a number of extortionate practices that served the interests of the papal curia, in particular the annates, and announced the regular convening of provincial councils and free ecclesiastical elections. The victories of the Hussites in Bohemia forced the Council of Basel to compromise with the moderate Hussites, the Calixtines, with whom the Compactata of Prague were signed in 1433. Pope Eugene IV (1431—47), refusing to recognize the decisions of the Council of Basel, tried to disperse it, and in 1438 he convened a council in Ferrara counterposed to the Council of Basel. In 1439 the Council of Ferrara was transferred to Florence. In 1439 the Council of Basel deposed Eugene IV and elected Amadeus VIII, Duke of Savoy, to be pope under the name of Felix V, who was later declared an antipope. After many European rulers who had earlier supported the Council of Basel went over to the side of Pope Eugene IV and with the decline in the council’s prestige, abandoned as it was by the majority of its members, the supporters of the conciliar movement suffered defeat. The council, which had been transferred in 1448 to Lausanne, recognized the new Pope Nicholas V (1447–55) and dissolved itself in 1449. The defeat of the Council of Basel undermined the authority of the Catholic Church more than ever and prepared the way for the Reformation of the 16th century. Want to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit the webmaster's page for free fun content. |
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