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Bhakti |
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bhakti (bŭk`tē) [Skt.,=devotion], theistic devotion in Hinduism. Bhakti cults seem to have existed from the earliest times, but they gained strength in the first millennium A.D. The first full statement of liberation and spiritual fulfillment through devotion to a personal god is found in the Bhagavad-Gita Bhagavad-Gita [Skt.,=song of the Lord], Sanskrit poem incorporated into the Mahabharata, one of the greatest religious classics of Hinduism. The Gita (as it is often called) consists of a dialogue between Lord Krishna and Prince Arjuna on the eve of the great battle
..... Click the link for more information. . The Puranas (from the 1st cent. A.D.) further elaborated theistic ideas. Devotion to Shiva Shiva or Siva , one of the greatest gods of Hinduism, also called Mahadeva. The "horned god" and phallic worship of the Indus valley civilization may have been a prototype of Shiva worship or Shaivism. ..... Click the link for more information. and Vishnu Vishnu , one of the greatest gods of Hinduism, also called Narayana. First mentioned in the Veda as a minor deity, his theistic cults, known as Vaishnavism, or Vishnuism, grew steadily from the first millennium B.C. ..... Click the link for more information. and to the latter's avatara (incarnations), Rama and Krishna Krishna [Sanskrit,=black], one of the most popular deities in Hinduism, the eighth avatar, or incarnation of Vishnu. Krishna appears in the Mahabharata epic as a prince of the Yadava tribe and the friend and counselor of the Pandava princes. ..... Click the link for more information. , continues to be practiced throughout India. Intense love for God and surrender to Him, reliance on His grace rather than on rituals, learning, or austerities, and the continuous repetition of His name are the means to the goal of His constant presence. The devotee may worship the chosen deity as child, parent, friend, master, or beloved. The bhakti tradition has tended to stress authentic inner feelings as opposed to institutional forms of religion and to disregard caste distinctions. Great devotees and saints such as the Alvars of S India (a Vaishnavite group of wandering singers), Mirabai, Tukaram, Tulsidasa, Kabir Kabir , 1440–1518, Indian mystic and poet. A Muslim by birth, he was a weaver in Benares (Varanasi) and early in life may have become the disciple of the famous Hindu saint Ramananda. ..... Click the link for more information. , and Chaitanya Chaitanya , 1485–1533, Indian mystic, also called Gauranga ("the Golden"). He was born of Brahman parents in Nabadwip, Bengal, a center of Sanskrit learning. ..... Click the link for more information. have continuously inspired the cults, founded their own sects, and produced a great literature of songs and poems in their vernaculars. bhaktiSouthern Asian devotional movement, particularly in Hinduism, emphasizing the love of a devotee for his or her personal god. In contrast to Advaita, bhakti assumes a dualistic relationship between devotee and deity. Though Vishnu, Shiva, and Shakti (see shakti) all have cults, bhakti characteristically developed around Vishnu's incarnations as Rama and Krishna. Practices include reciting the god's name, singing hymns, wearing his emblem, and making pilgrimages. The fervour of South Indian hymnists in the 7th–10th centuries spread bhakti and inspired much poetry and art. Poets such as Mirabai conceived of the relationship between the worshiper and the god in familiar human terms (e.g., the lover and beloved), while more abstract poets such as Kabir and his disciple Nanak, the first Sikh Guru and founder of Sikhism, portrayed the divinity as singular and ineffable. Bhakti a popular religious sectarian movement in India, widespread between the 12th and 17th centuries. One of the religious doctrines of Hinduism underlies the teachings of the ideologists of bhakti; this doctrine is encountered in the ancient classics of Indian religious philosophical literature under the name “bhakti.” The doctrine of bhakti received a particularly full formulation in the Bhaktiratnavali, a work of the late 14th century. The followers of bhakti believed that boundless love of god was itself sufficient for the “salvation” of a person, that it was not necessary to either honor priests or perform rites. The bhakti movement proclaimed the equality of all people before god and rejected caste divisions. Sikhism was one of the latest ideological forms of bhakti. REFERENCESD’iakov, A. M. Natsional’nyi vopros i angliiskii imperializm v Indii. [Moscow] 1948.Piatigorskii, A. M. Materialy po istorii indiiskoi filosofii. Moscow, 1962. Radhakrishnan, S. Indiiskaia filosofiia, vols. 1-2. Moscow, 1956-57 (Translated from English.) A. M. OSIPOV Want to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit the webmaster's page for free fun content. |
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