Theodore of Mopsuestia (mŏp'sy
ĕs`chə), c.350–428, Syrian Christian theologian, bishop of Mopsuestia (from 392). Together with his lifelong friend, St. John Chrysostom John Chrysostom, Saint [Gr.,=golden-mouth], c.347–407, Doctor of the Church, one of the greatest of the Greek Fathers. He was born in Antioch and studied Greek classics there. As a young man he became an anchorite monk (374), a deacon (c.381) and a priest (386).
..... Click the link for more information. , he studied at the school of Antioch, adopted its exegetical methods, and became a diligent writer and preacher. His commentaries on the various books of the Bible were historical and rationalistic; he was one of the first Christians to consider the Song of Songs a marriage poem rather than an allegory, and he was opposed to a Messianic interpretation of the Psalms. Many of his theological treatises are lost or fragmentary. He seems to have been influenced by dynamistic monarchianism monarchianism [Gr.,=belief in the rule of one], the concept of God that maintains his sole authority even over Christ and the Holy Spirit. Its characteristic tenet, that God the Father and Jesus are one person, was developed in two forms in early Christianity.
..... Click the link for more information. , which emphasized the humanity of Jesus; he argued that Jesus progressively received the Logos and the Holy Spirit and that there was never a complete, essential (hypostatic) union of divine and human natures in the second person of the Christian Trinity. Much of his work was orthodox, and he was considered orthodox for many years, although his pupil Nestorius directly derived his views, considered heretical, from Theodore (see Nestorianism Nestorianism, Christian heresy that held Jesus to be two distinct persons, closely and inseparably united. In 428, Emperor Theodosius II named an abbot of Antioch, Nestorius (d. 451?), as patriarch of Constantinople.
..... Click the link for more information. ). The Pelagians (see Pelagianism Pelagianism , Christian heretical sect that rose in the 5th cent. challenging St. Augustine's conceptions of grace and predestination. The doctrine was advanced by the celebrated monk and theologian Pelagius (c.355–c.425). He was probably born in Britain.
..... Click the link for more information. ) also drew from his works. He and his writings were condemned in 544 by Justinian (see Monophysitism Monophysitism [Gr.,=belief in one nature], a heresy of the 5th and 6th cent., which grew out of a reaction against Nestorianism. It was anticipated by Apollinarianism and was continuous with the principles of Eutyches, whose doctrine had been rejected in 451 at
..... Click the link for more information. ) along with the other works of the so-called Three Chapters. Pope Vigilius Vigilius , pope (537–55), a Roman; successor of St. Silverius. Empress Theodora exiled Silverius and made Vigilius pope in the expectation that he would compromise with the Monophysites. After Silverius' death Vigilius' pontificate was legalized.
..... Click the link for more information. , under pressure, reluctantly concurred.
ĕs`chə), c.350–428, Syrian Christian theologian, bishop of Mopsuestia (from 392). Together with his lifelong friend, St. John Chrysostom John Chrysostom, Saint [Gr.,=golden-mouth], c.347–407, Doctor of the Church, one of the greatest of the Greek Fathers. He was born in Antioch and studied Greek classics there. As a young man he became an anchorite monk (374), a deacon (c.381) and a priest (386)...... Click the link for more information. , he studied at the school of Antioch, adopted its exegetical methods, and became a diligent writer and preacher. His commentaries on the various books of the Bible were historical and rationalistic; he was one of the first Christians to consider the Song of Songs a marriage poem rather than an allegory, and he was opposed to a Messianic interpretation of the Psalms. Many of his theological treatises are lost or fragmentary. He seems to have been influenced by dynamistic monarchianism monarchianism [Gr.,=belief in the rule of one], the concept of God that maintains his sole authority even over Christ and the Holy Spirit. Its characteristic tenet, that God the Father and Jesus are one person, was developed in two forms in early Christianity.
..... Click the link for more information. , which emphasized the humanity of Jesus; he argued that Jesus progressively received the Logos and the Holy Spirit and that there was never a complete, essential (hypostatic) union of divine and human natures in the second person of the Christian Trinity. Much of his work was orthodox, and he was considered orthodox for many years, although his pupil Nestorius directly derived his views, considered heretical, from Theodore (see Nestorianism Nestorianism, Christian heresy that held Jesus to be two distinct persons, closely and inseparably united. In 428, Emperor Theodosius II named an abbot of Antioch, Nestorius (d. 451?), as patriarch of Constantinople.
..... Click the link for more information. ). The Pelagians (see Pelagianism Pelagianism , Christian heretical sect that rose in the 5th cent. challenging St. Augustine's conceptions of grace and predestination. The doctrine was advanced by the celebrated monk and theologian Pelagius (c.355–c.425). He was probably born in Britain.
..... Click the link for more information. ) also drew from his works. He and his writings were condemned in 544 by Justinian (see Monophysitism Monophysitism [Gr.,=belief in one nature], a heresy of the 5th and 6th cent., which grew out of a reaction against Nestorianism. It was anticipated by Apollinarianism and was continuous with the principles of Eutyches, whose doctrine had been rejected in 451 at
..... Click the link for more information. ) along with the other works of the so-called Three Chapters. Pope Vigilius Vigilius , pope (537–55), a Roman; successor of St. Silverius. Empress Theodora exiled Silverius and made Vigilius pope in the expectation that he would compromise with the Monophysites. After Silverius' death Vigilius' pontificate was legalized.
..... Click the link for more information. , under pressure, reluctantly concurred.
Theodore of Mopsuestia
(born c. 350, Antioch, Syria—died 428/429, Mopsuestia, Cilicia) Syrian theologian and spiritual head of the school of Antioch. He entered a monastery near Antioch, where he lived and studied until 378. He was ordained in 381 and became bishop of Mopsuestia c. 392. His exegetical writings used scientific, critical, philological, and historical methods of analysis that anticipated modern scholarship. Theologically, he believed that Christ had two natures, divine and human, in some kind of union. He stressed the literal sense of scripture and opposed allegorical interpretations. The second Council of Constantinople (553) condemned his views, but he was venerated by the Nestorian church as “the Interpreter.” He is said to have introduced into the Nestorian church the doctrine of universal salvation.
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