Bogomils

Bogomils

(bō`gōmĭlz), members of Europe's first great dualist church, which flourished in Bulgaria and the Balkans from the 10th to the 15th cent. Their creed, adapted from the PauliciansPaulicians
, Christian heretical sect. The sect developed in Armenia from obscure origins and is first mentioned in the middle of the 6th cent., where it is associated with Nestorianism.
..... Click the link for more information.
 and modified by other Gnostic and Manichaean sources, is attributed to Theophilus or Bogomil, a Bulgarian priest of the 10th cent. The movement was intensely nationalistic and political, as well as religious, and reflected resentment of Byzantine culture, Slavic serfdom, and imperial authority. They vanished due to persecution and the expansion of Islam, but bits of their ideas and folklore persisted for centuries in Slavic lands.

Bibliography

See M. Loos, Dualist Heresy in the Middle Ages (1974).

References in periodicals archive ?
The Bosnian Church was heretical from the point of view of the Roman Catholic Church and the Orthodox Church, and her believers are named differently by different sources such as: patarenes, bogomils, baboons, manicheans etc.
17) Les Bogomils etaient une secte heretique, qui devait son nom au pope bulgare Bogomil, qu'Alexis Ier Comnene avait fait bruler au bucher.
Tim Miller's superb introduction brought several previously unknown historical intentional communities to my notice, including the Bogomils, Waldensians, Adamites, Qarmathians, and Assassins.
In the centuries to follow, Christian civilization faced many challenges--barbarian invasions, socioeconomic collapse, schisms, the rise of Islam, and periodic waves of heresy like the Paulicians and the Bogomils, but never again was it to suffer an existential threat.
37) Religious alienation was another factor to induce some Christian sects for conversion to Islam like Bogomils.
Significantly, this volume has the least to say about heretics and dissidents of any stripe, with even the Bogomils and other Dualists receiving short shrift.
As a result, Orchard and Graves uncritically interchanged "Baptists" with a host of disparate dissenting groups including Montanists, Novationists, Paulicians, Bogomils, Albigensians, Waldensians, Lollards, Hussites, and Anabaptists.
The earliest use of the term, continues McClelland, has been linked with a heretical Bulgarian Gnostic sect known as the Bogomils, "whose dualistic beliefs challenged Orthodox Christianity from the tenth through the fourteenth centuries" (42-43).
Chapters discuss the remnants of the Bogomil movement in the English Language (including the linguistic history of the word "bugger"), the heresy's views of women, John Wycliffe and the Dualists, Bogomil-Cathar imagery and theology in "The Vision of Piers Plowman", the spiritual kinship between "Paradise Lost" and the secret book of the Bogomils, and more.
Finally, in the pre-Constantine period, a bridge between Gnosticism and such later movements as the Bogomils and Albigensians, there was Manicheanism, one of the last Eastern movements to permeate the West.
The medieval dualists (Paulicians, Bogomils, Cathars) receive very little treatment, and the whole vita apostolica movement of the twelfth century is largely omitted.
His interest in Bogomils and Cathars (see "Bogumil" and "Albi, A Day Trip" in High West Rendezvous) suggests a political gnosticism that posits freedom in the form of the negative image of what is.