Book of Changes

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Book of Changes


I Ching

(ē jĭng, ē chĭng), ancient Chinese book of prophecy and wisdom. The oldest parts of its text are thought to have attained their present form in the century before Confucius. Its images and concepts were taken partly from oracles and partly from the mythology, history, and poetry of earlier ages. The I Ching consists of eight trigrams, corresponding to the powers of nature, which according to legend were copied by an emperor from the back of a river creature. The trigrams are used to interpret the future with the textual help of supplementary definitions, intuitions, and Confucian commentary. The work is one of the Five Classics (see Chinese literatureChinese literature,
the literature of ancient and modern China. Early Writing and Literature

It is not known when the current system of writing Chinese first developed. The oldest written records date from about 1400 B.C.
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). The best-known English edition is that by Cary F. Baynes (3d ed. 1970); it is a translation of the German version by Richard Wilhelm.


See studies by H. Wilhelm (1976) and I. Shchutskii (1979).

References in periodicals archive ?
8220;This novel, The Book of Changes, doesn't purport to be either a sociological thesis or a history of anything.
The Book of Changes (306 pages, ISBN: 978-1-60381-186-6) is available at Amazon, Barnes and Noble, Coffeetown Press and Ingram Distributing.
The Book of Changes shines in the crowded genre of coming-of-age narratives.
I Ching The Book of Changes and The Unchanging Truth is an in-depth instructional guide to the ancient philosophical and divination system that has been used by the Chinese for nearly 5,000 years.
Also called Grand Ultimate Energy Boxing, Chen Style is based on the Yi Jing, the Chinese Book of Changes.
Field presents a translation of the Chinese text more widely known as the I Ching or Book of Changes.
She also discusses Kepler's ideas, the connection of the I Ching, and the influence of the Book of Changes on Hesse.
Together with the Book of Changes, these concepts were applied to the determination of lucky days for weddings, journeys, and all the other decisions of quotidian activity.
Editor/translator Clower provides a lengthy introductory chapter giving biographical information about the Chinese philosopher Mou Zongsan (1909-1995), known as a New Confucian, who published prolifically on logic and epistemology, and on the Book of Changes.
After describing the purpose and nature of her research, she discusses meeting Imanera (or not), Daoism as an energetic approach to peace, Yi Jing the Book of Changes, intuitive wisdom: understanding the dao, meditation and the mind, Daoist practice, and elicitive peacework and Daoism.