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Cambridge Platonists
(redirected from Cambridge Platonism)

   Also found in: Wikipedia, Hutchinson 0.12 sec.
Cambridge Platonists, group of English philosophers, centered at Cambridge Univ. in the latter half of the 17th cent. In reaction to the mechanical philosophy of Thomas Hobbes this school revived certain Platonic and Neoplatonic ideas. Chief among these was a mystical conception of the soul's relation to God and the belief that moral ideas are innate in man. Although tending toward mysticism, the school also stressed the importance of reason, maintaining that faith and reason differ only in degree. The assertion of the founder of the school, Benjamin Whichcote, that "the spirit in man is the cradle of the Lord" became the motto for the entire movement. Other leading members were Ralph Cudworth Cudworth, Ralph, 1617–88, English theologian and philosopher. He was a noted representative of the Cambridge Platonists . Cudworth's most ambitious work, The True Intellectual System of the Universe, was never completed.
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, Henry More More, Henry, 1614–87, English philosopher, one of the foremost representatives of the school of Cambridge Platonists . His writings emphasized the mystical and theosophic phases of that philosophy, and as he grew older mysticism dominated his writings.
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, and John Smith.

Bibliography

See G. R. Cragg, ed., The Cambridge Platonists (1968); E. Cassirer, The Platonic Renaissance in England (tr. 1953, repr. 1970).


Cambridge Platonists

Group of 17th-century British philosophic and religious thinkers. Led by Benjamin Whichcote (1609–1683), it included Ralph Cudworth and Henry More (1614–1687) at Cambridge and Joseph Glanvill (1636–1680) at Oxford. Educated as Puritans, they reacted against the Calvinist emphasis on the arbitrariness of divine sovereignty. In their eyes, Thomas Hobbes and the Calvinists erred in making the voluntarist assumption (see voluntarism) that morality consists in obeying the will of a sovereign. Morality, they asserted, is essentially rational, and the good person's virtue is grounded in an understanding of the eternal and immutable nature of goodness, which not even God can alter through sovereign power.



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