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Albigenses
(redirected from Catharism)

   Also found in: Dictionary/thesaurus, Wikipedia, Hutchinson 0.01 sec.
Albigenses (ălbĭjĕn`sēz) [Lat.,=people of Albi, one of their centers], religious sect of S France in the Middle Ages.

Beliefs and Practices

Officially known as heretics, they were actually Cathari Cathari (kăth`ərī) [Gr.,=pure], name for members of the widespread dualistic religious movement of the Middle Ages.
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, Provençal adherents of a doctrine similar to the Manichaean dualistic system of material evil and spiritual good (see Manichaeism Manichaeism (măn`ĭkēĭzəm) or Manichaeanism
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; Bogomils Bogomils (bō`gōmĭlz)
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). They held the coexistence of these two principles, represented by God and the Evil One, light and dark, the soul and the body, the next life and this life, peace and war, and the like. They believed that Jesus only seemed to have a human body.

The Albigenses were extremely ascetic, abstaining from flesh in all its forms, including milk and cheese. They comprised two classes, believers and Perfect, the former much more numerous, making up a catechumenate not bound by the stricter rules observed by the Perfect. The Perfect were those who had received the sacrament of consolamentum, a kind of laying on of hands. The Albigenses held their clergy in high regard. An occasional practice was suicide, preferably by starvation; for if this life is essentially evil, its end is to be hastened.

They had enthusiasm for proselytizing and preached vigorously. This fact partly accounted for their success, for at that time preaching was unknown in ordinary parish life. In the practice of asceticism as well, the contrast between local clergy and the Albigenses was helpful to the new sect.

History

Early Years

Albigensianism appeared in the 12th cent. and soon had powerful protectors. Local bishops were ineffectual in dealing with the problem, and the pope sent St. Bernard of Clairvaux and other Cistercians to preach in Languedoc, the center of the movement. In 1167 the Albigenses held a council of their own at Toulouse. Pope Innocent III attacked the problem anew, and his action in sending (1205) St. Dominic to lead a band of poor preaching friars into the Albigensian cities was decisive. These missionaries were hampered by the war that soon broke out.

The Albigensian Crusade

In 1208 the papal legate, a Cistercian, Peter de Castelnau, was murdered, probably by an aid of Raymond VI Raymond VI, 1156–1222, count of Toulouse (c.1194–1222). His tolerant attitude toward the Albigenses resulted in his repeated excommunication, although he temporarily made peace with the church in 1209.
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 of Toulouse, one of the chief Albigensian nobles. The pope proclaimed (1208) the Albigensian Crusade. From the first, political interests in the war overshadowed others; behind Simon de Montfort Montfort, Simon de (mŏnt`fərt, Fr. môNfôr`), c.1160–1218, count of Montfort and earl of Leicester.
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, the Catholic leader, was France, and behind Raymond was Peter II of Aragón, irreproachably Catholic. Innocent attempted to make peace, but the prize of S France was tempting, and the crusaders continued to ransack the entire region.

In 1213 at Muret, Montfort was victor and Peter was killed. The war went on, with the son of Philip II (later Louis VIII) as one of the leaders. Simon's death in 1218 robbed him of victory and left his less competent son to continue the fight. Raymond's son, Raymond VII, joined the war, which was finally terminated with an honorable capitulation by Raymond. By the Peace of Paris (1229), Louis IX acquired the county of Toulouse. The religious result of the crusade was negligible.

In 1233, Pope Gregory IX established a system of legal investigation in Albigensian centers and put it into the hands of the Dominicans; this was the birth of the medieval Inquisition Inquisition (ĭn'kwĭzĭsh`ən), tribunal of the Roman Catholic Church established for the investigation of heresy.
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. After 100 years of the Inquisition, of tireless preaching by the friars, and of careful reform of the clergy, Albigensianism was dead.

Bibliography

See S. Runciman, The Medieval Manichee (1947, repr. 1961); R. Rose, Albigen Papers (3d ed. 1979); S. O'Shea, The Perfect Heresy (2000).


Albigenses
heretical sect; advocated Manichaean dualism. [Fr. Hist.: NCE, 53]
See : Apostasy

Albigenses
heretical and ascetic Christian sect in France in 12th and 13th centuries. [Christian Hist.: EB, I: 201]

Albigenses
medieval sect suppressed by a crusade, wars, and the Inquisition. [Fr. Hist.: NCE, 53]


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Alan Friedlander (2000) explains the popularity of some Christian heresies, like Catharism in the South of France, among the members of the middle class as the result of the consolation offered by heretical teachings to souls tormented by the problem of earthly possessions.
In the third century, Catholicism met the challenge of Manes, the father of Manicheism, only to come face to face with Catharism in the eleventh century, Albigensianism in the twelfth, and Puritanism in the sixteenth.
Rather than originating in the fading military nobility and then spreading vertically downward through networks of clientage, Catharism ramified horizontally from minor urban nobility, merchants, and the upper ranks of the artisanate, especially furriers.
 
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