holy orders

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holy orders:

see orders, holyorders, holy
[Lat. ordo,=rank], in Christianity, the traditional degrees of the clergy, conferred by the Sacrament of Holy Order. The episcopacy, priesthood or presbyterate, and diaconate were in general use in Christian churches in the 2d cent.
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.

orders, holy

[Lat. ordo,=rank], in Christianity, the traditional degrees of the clergy, conferred by the Sacrament of Holy Order. The episcopacy, priesthood or presbyterate, and diaconate were in general use in Christian churches in the 2d cent. In the Roman Catholic tradition a development, beginning in the 3d cent. and culminating in the Middle Ages, resulted in a division of major holy orders (episcopacy, priesthood, diaconate, and subdiaconate) and minor orders (acolyte, exorcist, lector, and doorkeeper), with a special rite of introduction into the clerical state called tonsuretonsure
[Lat.,=to shave], formerly, practice in some Christian churches of cutting some of the hair from the scalp of clerics. In the West the tonsure consisted of a circular patch on the crown of the head from which the hair was kept cut; some tonsures kept the entire head
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. From the late Middle Ages, the minor orders and the major orders of subdiaconate and diaconate were largely ceremonial, considered steps to priestly ordination, and were taken by those who intended to be ordained to the priesthood.

A considerable revision of that schema was undertaken under the direction of Pope Paul VIPaul VI,
1897–1978, pope (1963–78), an Italian (b. Concesio, near Brescia) named Giovanni Battista Montini; successor of John XXIII. Prepapal Career

The son of a prominent newspaper editor, he was ordained in 1920.
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. In 1967 the diaconate was restored as an independent order with its own ministry (e.g., preaching, baptizing, distributing Holy Communion), and married men began to be received into this order. In 1972 tonsure, minor orders, and subdiaconate were abolished, and a rite of admission to candidacy to the diaconate and priesthood took their place. Thus the Roman Catholic Church, like the Church of England, has three orders—bishop, priest, deacon—and, like the Orthodox Eastern churches, it has permanent deacons who serve in local parishes and assist the priests. For various Protestant clerical systems, see ministryministry,
in religion, term used to designate the clergy of Protestant churches, particularly those who repudiate the claims of apostolic succession. The ceremony by which the candidate receives the office of a minister is called ordination.
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.

Traditionally in the West, the episcopacy has the plenitude of priestly power; bishops—archbishops, patriarchs, and the pope are bishops—alone have the power to ordain to major orders. In the Roman Catholic Church the ordination to the priesthood is considered a sacramentsacrament
[Lat.,=something holy], an outward sign of something sacred. In Christianity, a sacrament is commonly defined as having been instituted by Jesus and consisting of a visible sign of invisible grace. Christianity is divided as to the number and operation of sacraments.
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, conferring on the recipient the power to celebrate the eucharist and marking the priest with an indelible character. Like the sacraments of baptismbaptism
[Gr., =dipping], in most Christian churches a sacrament. It is a rite of purification by water, a ceremony invoking the grace of God to regenerate the person, free him or her from sin, and make that person a part of the church.
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 and confirmationconfirmation,
Christian rite in which the initiation into the church that takes place by baptism is confirmed. In the Roman Catholic and Orthodox Eastern churches, it is a sacrament by which a Christian is strengthened in his faith.
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, ordination is never repeated. The rite entails the laying on of hands and the recitation of the prayer beginning "Receive the Holy Spirit." Priests are required to take an oath of obedience to the bishop or superior and a promise of celibacycelibacy
, voluntary refusal to enter the married state, with abstinence from sexual activity. It is one of the typically Christian forms of asceticism. In ancient Rome the vestal virgins were celibates, and successful monasticism has everywhere been accompanied by celibacy as
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 (already taken at diaconate by those intending to be priests); they are also bound to recite the divine office, the traditional daily prayer of the priest. The diaconate was instituted in the primitive church for the distribution of alms and other material duties (Acts 6.1–6.)

The main administrative life of the Roman Catholic Church is conducted by bishops and their priests called secular clergy. Priests who are members of religious orders are called regular clergy (see monasticismmonasticism
, form of religious life, usually conducted in a community under a common rule. Monastic life is bound by ascetical practices expressed typically in the vows of celibacy, poverty, and obedience, called the evangelical counsels.
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). Monsignor and cardinalcardinal
[Lat.,=attached to and thus "belonging to" the hinge], in the Roman Catholic Church, a member of the highest body of the church. The sacred college of cardinals of the Holy Roman Church is the electoral college of the papacy. Its members are appointed by the pope.
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 are honorary titles and are not identified with any particular office; they are not considered orders.

See also apostolic successionapostolic succession,
in Christian theology, the doctrine asserting that the chosen successors of the apostles enjoyed through God's grace the same authority, power, and responsibility as was conferred upon the apostles by Jesus.
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.

Bibliography

See D. N. Power, Ministers of Christ (1969); P. Bradshaw, The Anglican Ordinal (1971); C. R. Meyer, Man of God (1974).

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