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Chih-i

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Chih-i (chē`-ē), 538–97, Chinese Buddhist scholar and founder of the T'ien-t'ai (in Japan, called Tendai, or Lotus) school of Buddhism. Chih-i produced a conceptual framework that integrated varying Indian Buddhist schools and scriptures into a coherent whole by classifying the various scriptures into five groups and eight teachings. According to Chih-i, the Avatamsaka Sutra (see Hua-yen Buddhism Hua-yen Buddhism [Chin.,=flower garland], school of Chinese Buddhism centering on the Avatamsaka Sutra [flower garland sutra]. This school has no Indian counterpart.
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) revealed the essence of the Buddha's enlightenment, but was incomprehensible to his hearers. In an effort to provide beneficial instruction, the Buddha began with simple teachings that gradually became more subtle and profound, culminating with the Lotus and Nirvana Sutras, which for Chih-i were not merely scriptures, but guidelines for salvation. Chih-i united Buddhist scriptures into a continuous revelation.

Bibliography

See L. Hurvitz, Chih-i (1962); K. Ch'en, Buddhism in China (1964); P. Swanson, The Foundations of T'ien T'ai Philosophy (1989).


Zhiyi

 or Chih-i

(born 538, Hunan province, China—died 597, Mount Tiantai, Zhejiang province) Chinese Buddhist monk who founded the eclectic Tiantai sect. Orphaned at age 17, he studied with the Buddhist master Huisi for seven years. He was associated with the imperial governments of the Chen dynasty in southern China and the Sui dynasty, which reunified China. He reconciled the various strains of Buddhism by regarding all Buddhist doctrines as true and present in the mind of the enlightened Buddha, who unfolded his teachings in periods to accommodate his listeners' capacities. He considered the Lotus Sutra the highest teaching and helped establish it as the most popular scripture in East Asia.



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