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Fathers of the Church
(redirected from Church Fathers)

   Also found in: Wikipedia, Hutchinson 0.01 sec.
Fathers of the Church, collective name for the Christian writers of early times whose work is considered generally orthodox. A convenient definition includes all such writers up to and including St. Gregory I Gregory I, Saint (Saint Gregory the Great), c.540–604, pope (590–604), a Roman; successor of Pelagius II. A Doctor of the Church, he was distinguished for his spiritual and temporal leadership. His feast is celebrated on Mar. 12.
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 (St. Gregory the Great) in the West and St. John of Damascus John of Damascus, Saint, or Saint John Damascene (dăm`əsēn), c.675–c.
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 in the East (see patristic literature patristic literature, Christian writings of the first few centuries. They are chiefly in Greek and Latin; there is analogous writing in Syriac and in Armenian. The first period of patristic literature (1st–2d cent.) includes the works of St. Clement I , St.
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). There are several conventional groupings of the Fathers of the Church. One of these is the Apostolic Fathers, usually considered to include the authors of the Didache, of the Epistles of Clement, of the Epistles of Ignatius of Antioch, and of the Shepherd of Hermas. In an ancient category of honor eight

Doctors of the Church are set apart; the Four Doctors of the Greek Church are St. Basil the Great, St. Gregory Nazianzen, St. John Chrysostom, and St. Athanasius; the Four Doctors of the Latin Church are St. Ambrose, St. Jerome, St. Augustine, and St. Gregory the Great. Since the 16th cent., the title Doctor of the Church has also been given by the Roman Catholic Church to later doctrinal writers, including St. Thomas Aquinas, St. Bonaventura, St. Anselm, St. Bernard of Clairvaux, St. John of the Cross, St. Theresa of Avila, and St. Catherine of Siena.



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The early Church Fathers taught that one of the wonders of the Incarnation is that it revealed the deep humility of God, who was born as vulnerable as any one of us and was utterly dependent on his mother and the wider human community for survival.
The early church fathers saw no problem with asserting both that the Eucharist is confected per precem ("through prayer") and that, after enunciating the words of Jesus ("This is my body .
 
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