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Clarendon Code

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Clarendon Code, 1661–65, group of English statutes passed after the Restoration of Charles II to strengthen the position of the Church of England. The Corporation Act (1661) required all officers of incorporated municipalities to take communion according to the rites of the Church of England and to abjure the Presbyterian covenant. The Act of Uniformity (1662) required all ministers in England and Wales to use and subscribe to the Book of Common Prayer; nearly 2,000 ministers resigned rather than submit to this act. The Conventicle Act (1664) forbade the assembling of five or more persons for religious worship other than Anglican. The Five-Mile Act (1665) forbade any nonconforming preacher or teacher to come within 5 mi (8.1 km) of a city or corporate town where he had served as minister. These laws, named after Edward Hyde, earl of Clarendon Clarendon, Edward Hyde, 1st earl of , 1609–74, English statesman and historian. Elected (1640) to the Short and Long parliaments, he was at first associated with the opposition to Charles I and helped
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, chief minister of Charles II at the time of their passage, decreased the following of numerous dissenting sects, especially the Presbyterians. Clarendon himself opposed their enactment, but after their passage he worked for their enforcement. Charles II, to court popularity with dissenters and to ease the position of Roman Catholics (with whom he was in sympathy), attempted to interfere with the operation of these laws by his unsuccessful declarations of indulgence in 1662 and 1672. As a political device to weaken the Whigs, the Clarendon Code was largely superseded by the Test Act Test Act, 1673, English statute that excluded from public office (both military and civil) all those who refused to take the oaths of allegiance and supremacy, who refused to receive the communion according to the rites of the Church of England, or who refused to
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 of 1673, although some of the statutes, in modified form, remained in force for some time.

Clarendon Code

(1661–65) Four acts, passed in England during the ministry of the earl of Clarendon, designed to cripple the power of the Nonconformists, or Dissenters. The first, the Corporation Act, forbade municipal office to those not taking the sacraments at a parish church; the Act of Conformity excluded them from church offices; the Conventicle Act made meetings for Nonconformist worship illegal; and the Five-Mile Act forbade Nonconformist ministers to live or visit within five miles of any place where they had ministered.



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As a result, he ratified the Clarendon Code excluding the newlyformed nonconformist sects, like Quakers, from public office and outlawed meetings of more than five people.
Topics included are paraphernalia and purpose in Paradise Lost, 1668, 1669; the 1667 Paradise Lost in historical and literary contexts; the royal fashion of Satan and Charles II; Paradise Lost and pleasure gardens in Restoration London; Milton's dissenting angels and the Clarendon Code, 1661-1665; and Plato's Republic in Paradise Lost, 1667.
Sometimes the author's commitment to the Protectorate and his Erastian view of the Church of England leads him into colourful language that undermines the authority of his work: to say the Clarendon Code 'created a system of religious apartheid' is to allow language to outrun scholarly objectivity.
 
 
 
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