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[Lat.,=self-killing], the deliberate taking of one's own life. Suicide may be compulsory, prescribed by custom or enjoined by the authorities, usually as an alternative to death at the hands of others, or it may be committed for personal motives. Depending on the time and place, it may be regarded as a heroic deed or condemned by religious and civil authorities.

Compulsory suicide may be performed out of loyalty to a dead master or spouse. Examples of this are suttee in India and the similar behavior expected of the dead emperor's favorite courtiers in ancient China. Such practices, now largely extinct, undoubtedly derived from the ancient and widespread custom of immolating servants and wives on the grave of a chief or noble (see funeral customsfuneral customs,
rituals surrounding the death of a human being and the subsequent disposition of the corpse. Such rites may serve to mark the passage of a person from life into death, to secure the welfare of the dead, to comfort the living, and to protect the living from the
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). Self-murder may also be enjoined for the welfare of the group; among pre-industrial peoples, the elderly who could no longer contribute to their own subsistence are an example. Finally, suicide may be offered to a favored few as an alternative to execution, as among the feudal Japanese gentry (see hara-kirihara-kiri
[Jap.,=belly-cutting], the traditional Japanese form of honorable suicide, also known by its Chinese equivalent, seppuku. It was practiced by the Japanese feudal warrior class in order to avoid falling into enemy hands.
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), the Greeks (see SocratesSocrates
, 469–399 B.C., Greek philosopher of Athens. Famous for his view of philosophy as a pursuit proper and necessary to all intelligent men, he is one of the great examples of a man who lived by his principles even though they ultimately cost him his life.
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), the Roman nobility, and high-ranking military officers, such as Erwin RommelRommel, Erwin
, 1891–1944, German field marshal. He entered the army in 1910 and rose slowly through the ranks. In 1939, Adolf Hitler made him a general. Rommel brilliantly commanded an armored division in the attack (1940) on France. In Feb.
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, accused of treason. In traditional Japanese society, in certain situations suicide was seen as the appropriate moral course of action for a man who otherwise faced the loss of his honor. Self-killing may be practiced by peoples lacking a codified law of punishment; the Trobriand Islanders hurled themselves ceremonially from the tops of palm trees after a serious public loss of face. In these situations, the line between social pressure and personal motivation begins to blur.

In less traditional societies the causes of suicide are more difficult to establish. The problem has been approached from two different angles: the sociological, which stresses social pressures and the importance of social integration, and the psychoanalytic, which centers on the driving force of guilt and anxiety and the inverting of aggressive impulses. Recent studies have done much to dispel some of the myths surrounding suicide, such as the beliefs that suicidal tendencies are inherited, that suicidal tendencies cannot be reversed, and that persons who announce their intention to commit suicide will not carry out the threat.

Self-killing is expressly condemned by Judaism, Christianity, and Islam, and attempts are punishable by law in certain countries. Suicide was a felony in 11th-century England because the self-murderer was considered to have broken the bond of fealty, and the suicide's property was forfeited to the king. Suicides were interred on public highways with a stake driven through the heart; this practice was observed as late as 1823. In 1961, Great Britain abolished criminal penalties for attempting to commit suicide. Very few U.S. states still list suicide as a crime, but most states have laws against helping someone to commit suicide. A right-to-die movement has supported the principle of doctor-assisted suicide in certain cases (see euthanasiaeuthanasia
, either painlessly putting to death or failing to prevent death from natural causes in cases of terminal illness or irreversible coma. The term comes from the Greek expression for "good death.
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In the United States, suicide is the ninth leading cause of death. About twice as many women attempt suicide as men, but out of roughly 31,000 successful suicides in 1996, about four fifths were by men. A striking characteristic, which has concerned and baffled public health workers, has been the increase in suicides in the age group 10 to 14 years. In the period from 1980 to 1995, suicides in this age group rose from 139 to 330 per 100,000 individuals. Worldwide, suicide rates have been notably high in Russia, Hungary, and Finland.


See E. Durkheim, Suicide (1897, tr. 1951); R. Cavan, Suicide (1928, repr. 1965); E. Stengel, Suicide and Attempted Suicide (1965); J. Douglas, The Social Meanings of Suicide (1967); E. Shneidman, ed., Essays in Self-Destruction (1967); M. L. Farber, The Theory of Suicide (1968); E. A. Grollman, Suicide (1970); A. Alvarez, The Savage God (1972); J. Choron, Suicide (1972); D. Lester, Why People Kill Themselves (1972); G. Colt, The Enigma of Suicide (1991); P. Singer, Rethinking Life and Death (1994); H. Hendin, Suicide in America (new and enl. ed. 1995); K. R. Jamison, Night Falls Fast (1999).


‘all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result’ (DURKHEIM, 1897). ATTEMPTED SUICIDE AND PARASUICIDE are different phenomena, requiring separate inquiry Persons who have ‘attempted suicide’ or else feigned suicide, cannot

necessarily be studied as a guide to the behaviour of successful suicides.

DURKHEIM's analysis of suicide has been highly influential within sociology. His argument was that rates of suicide are related to the type and level of SOCIAL INTEGRATION within a society. Thus an explanation of these different rates required a distinctively sociological explanation. Using available published statistics, Durkheim first eliminated various environmental and psychological variables previously proposed as explaining suicide, before proposing that four distinctive types of suicide can be identified: EGOISTIC SUICIDE, ALTRUISTIC SUICIDE, ANOMIC SUICIDE, and FATALISTIC SUICIDE, each of these corresponding to a particular condition of society.

One central problem in Durkheim's account is that OFFICIAL STATISTICS undoubtedly distort and understate the overall incidence of suicide. It is also likely they do so more for some groups than others (e.g. Durkheim found Catholics less likely than Protestants to commit suicide, but Catholics may have greater reason to conceal suicide). Some sociologists (e.g. J. Douglas, The Social Meaning of Suicide, 1967) suggest that social research on suicide must first establish empirically how suicides are designated, e.g. by police, coroners, etc., before such social statistics can be used with any confidence, and that Durkheim failed to do this.

Despite reservations about Durkheim's work, aspects of his account have been confirmed by other theorists, e.g. Sainsbury (1955) who found that suicide rates in London boroughs were highest where levels of'social disorganization’ – e.g. levels of divorce, illegitimacy, etc. - were also highest. Sainsbury and Baraclough (1968) have also suggested that the rank order of suicide rates for immigrant groups to the US correlated closely with the rank order of suicide rates for their countries of origin, despite the fact that a different set of labellers were involved. Thus they suggest that, though official suicide statistics must be used with caution, they may be less unreliable than sometimes suggested. This view might be seen as gaining further support from regularities in the incidence of suicide which tend to recur across cultures, for example, higher rates among men than women, among the widowed and the divorced, among the unmarried and the childless, among the old compared with the young. Most of these findings are consistent with what Durkheim found.


(pop culture)

Suicide was one of the acts universally associated with vampirism. In cultures as varied as in Russia, Romania, West Africa, and China, suicide was considered an individual’s pathway into vampirism. In the West in Jewish, Christian, and Muslim cultures, suicide has traditionally been considered a sin. In most other cultures suicide was frowned upon in an equivalent manner. Japan has generally been considered unique in its designation of a form of suicide called hari-kari, as a means of reversing the dishonor that initially led to the suicide.

Suicide was among the anti-social actions a person could commit that caused vampirism. In Eastern Europe, those actions included being a quarrelsome person, a drunkard, or associated with heresy or sorcery/witchcraft. In each society, there were activities considered a threat to the community’s well-being that branded a person as different. While these varied considerably from culture to culture, suicide was most ubiquitous in its condemnation.

Suicide signaled the existence of extreme unresolved tension in the social fabric of a community. It was viewed as evidence of the family’s and the community’s inability to socialize an individual, as well as a statement by the individual of complete disregard for the community’s existence and its prescribed rituals. The community, in turn, showed its disapproval in its treatment of the suicide’s corpse. In the West, it was often denied Christian burial and its soul considered outside of the realm of salvation (the subject had committed mortal sin without benefit of confession and forgiveness prior to death). Those who committed suicide were buried at a crossroads or at a distance from the village. The corpse might even be thrown in a river to be carried away by the current.

Those who committed suicide died leaving unfinished business with relatives and close acquaintances. They left people with unresolved grief, which became a factor, sometimes unspoken, in the survivors’ personalities for the rest of their lives. Their corpses often returned to the living in dreams and as apparitions. They were the subjects of nightmares, and families and friends occasionally felt under attack from the presence of them. The deceased became a vampire, and actions had to be taken to break the connection that allowed the dead to disturb the living. The various actions taken against a corpse could be viewed as a means of emotional release for the survivors. The break in the connection was first attempted with harmless actions of protection, but, if ineffective, those efforts moved to a more serious level with mutilation (with a stake) or complete destruction (by fire) of the corpse.

Novelists and screenwriters have utilized suicide in their consideration of the problems faced by vampires who have found themselves bored with their long life, displaced in time, or have concluded that their vampire state is immoral.

Immediately after becoming a vampire, for example, Lestat de Lioncourt (the continuing character in Anne Rice‘s vampire novels) had to witness the suicide (by fire) of the vampire who had made him. Eventually, Armand, the leader of the Parisian community eventually committed suicide by basking in the sunlight. Placing oneself in the open as the dawn approaches is the suicide method of choice for vampires, as recently exemplified by Boya (in the 1996 movie Blood and Donuts) and Countess Maria Viroslav in Kathryn Reines’s The Kiss (1996). Toward the end of Memnoch the Devil, the fifth of the “Vampire Chronicles” of Anne Rice, Armand walks into the sunlight out of his intense religious feelings after seeing Veronica’s veil that Lestat had returned with after his adventure in heaven and hell.

Both the Cevaillier Futaine (the vampire in Henry Kuttner’s 1937 pulp short story, “I, the Vampire” and Batman (in the alternative universe Batman story Batman: Bloodstorm) committed suicide by leaving their sleeping place open for someone they knew would come in to kill them, Possibly the most ingeneous suicide device was devised for Yaksha, the original vampire in Christopher Pike‘s The Last Vampire series. Yaksha had made a deal to redeem himself by killing all of the vampires and then himself. He saved his former lover for last. She rigged a set of explosives in a room that would kill both of them but then cleverly concealed a shield that would protect her at the crucial moment. Yaksha was killed but she survived.

In the second season of True Blood (the television series drawing on the novels of Charlaine Harris), Godric, the sheriff of Dallas, commited suicide by standing in the open on a building to greet the morning sun as Sookie Stackhouse watches.


Barber, Paul. Vampires, Burial, and Death: Folklore and Reality. New Haven, CT: Yale UniversityPress, 1988. 236 pp.
Moench, Doug, et al. Batman: Bloodstorm. New York: DC Comics, 1994.
Perkowski, Jan L. The Darkling: A Treatise on Slavic Vampirism. Columbus, OH: Slavica Publishers, 1989. 174 pp.
Pike, Christopher. The Last Vampire. New York: Archway/Pocket Book, 1994. 198 pp.
Reines, Kathryn. The Kiss. New York: Avon Books, 1996. 293 pp.
Senn, Harry A. Were-Wolf and Vampire in Romania. New York: Columbia University Press, 1982. 148 pp.

What does it mean when you dream about suicide?

A dream about suicide may suggest that conditions in the dreamer’s life are so frustrating that the dreamer is no longer willing or able to cope with a business or personal relationship in the same way as in the past.


Death of cells that have selectively taken up heavily radioactively labeled antigen.


hanged himself when his advice went unheeded. [O. T.: II Samuel 17:23]
throws himself into the sea believing that his son, Theseus, has come to harm. [Gk. Myth.: Brewer Dictionary, 12]
Ajax (the Greater)
kills himself in rage over loss of Achilles’ armor. [Rom. Lit.: Aeneid]
imprisoned, kills herself in despair. [Gk. Lit.: Antigone]
Antony, Mark
thinking Cleopatra is dead, he falls upon his sword. [Br. Lit.: Shakespeare Antony and Cleopatra]
Bart, Lily
social climber takes poison when all her scheming comes to naught. [Am. Lit.: The House of Mirth in Hart, 385]
Brand, Ethan
acknowledging “the unpardonable sin,” throws himself into a lime kiln. [Am. Lit.: Hawthorne “Ethan Brand” in Hart, 261]
Butterfly, Madama (Cio-cio-san)
stabs herself when her American lover returns with his lawful wife. [Ital. Opera: Madama Butterfly in Osborne Opera, 192]
stabs herself on disclosure of adultery. [Br. Lit.: The Fair Penitent]
commits suicide to escape the Athenians. [Fr. Opera: Berlioz, The Trojans, Westerman, 174]
kills herself after mistress Cleopatra’s death. [Br. Lit.: Antony and Cleopatra]
Chuzzlewit, Jonas
wicked murderer, found out, takes poison. [Br. Lit.: Dickens Martin Chuzzlewit]
kills herself rather than being led through Rome in defeat. [Br. Lit.: Shakespeare Antony and Cleopatra]
Compson, Quentin
unable to prevent the marriage of his sister, he drowns himself on her wedding day. [Am. Lit.: Faulkner The Sound and the Fury in Magill I, 917]
accidentally kills husband, Hercules; kills herself out of guilt. [Gk. Myth.: Kravitz, 76]
kills herself when Aeneas abandons her. [Rom. Myth.: Avery, 392–393; Rom. Lit.: Aeneid]
Dobson, Zuleika
Oxford undergraduates commit suicide when she spurns them. [Br. Lit.: Magill II, 1169]
Eden, Martin
disgusted by society snobbery, he drowns him-self. [Am. Lit: Martin Eden]
Ekdal, Hedvig
heartbroken by her father’s rejection, puts a bullet through her breast. [Nor. Drama: Ibsen The Wild Duck in Magill I, 1113]
kills himself for deserting Antony. [Br. Lit.: Antony and Cleopatra]
hangs himself in grief over father’s murder. [Gk. Myth.: Kravitz, 91]
immolates herself on husband’s funeral pyre. [Gk. Myth.: Kravitz, 100]
Gabler, Hedda
shoots herself upon realizing that she is in the power of a man aware that she drove another man to suicide. [Swed. Drama: Ibsen Hedda Gabler]
stabs herself when her murder plot is discovered. [Br. Drama: Shakespeare King Lear]
grief-stricken when her beloved Leander drowns while swimming the Hellespont, she drowns herself. [Gk. Myth.: Brewer Dictionary, 450]
Iseult (Yseult, Isolde) of Ireland
arriving too late to save Tristram (Tristan) from death, she kills herself. [Medieval Legend: Brewer Dictionary, 913]
Javert French
inspector drowns himself to escape self-perpetuating torment. [Fr. Lit.: Les Misérables]
in Guyana; scene of mass-murder and suicides. [Am. Hist.: Facts (1978), 889–892]
Julie, Miss
compromised by a clandestine affair and thwarted in her plans to run away, she decides to kill herself. [Swed. Drama: Strindberg Miss Julie in Magill II, 675]
stabs herself on seeing Romeo dead. [Br. Lit.: Shakespeare Romeo and Juliet]
Kamikaze WWII
Japanese pilot corps plunge own planes into enemy ships in banzai attacks. [Jap. Hist.: Fuller, III, 618–619]
Karenina, Anna
throws herself in front of approaching train. [Russ. Lit.: Anna Karenina]
Little Father Time
solemn child hangs his foster-brothers and himself because of the family’s misfortunes. [Br. Lit.: Hardy Jude the Obscure]
Loman, Willy
crashes his car to bring insurance money to his family. [Am. Drama: Arthur Miller Death of a Salesman]
Mannon, Christine
when her lover is killed she shoots herself. [Am. Drama: Eugene O’Neill Mourning Becomes Electra]
Nickleby, Ralph
learning that poor Smike is his own son, hangs himself. [Br. Lit.: Dickens Nicholas Nickleby]
driven insane by Hamlet’s actions, she drowns herself. [Br. Drama: Shakespeare Hamlet]
kills herself upon death of lover, Abradates. [Gk. Lit.: Walsh Classical, 3]
deluded youth kills himself when his grandiose yearnings come to nothing. [Am. Lit.: Willa Lather “Paul’s Case”]
Athenian queen drinks poison after confessing guilt. [Fr. Lit.: Phaedra, M agill I, 741–742]
thinking that Juliet’s sleep is death, he drinks poison. [Br. Lit.: Shakespeare Romeo and Juliet]
Rudolf, Archduke
crown prince of Austria (1858–1889) died in suicide pact with his mistress at Mayerling. [Aust. Hist.: Collier’s, XVI: 606]
falls on sword to avoid humiliation of capture. [O.T.: I Samuel 31:4–6]
Carthaginian who took poison to avoid falling into Roman hands. [Rom. Hist.: Benét, 947]
Suicide Club
members wishing to die are chosen by lot, as are those who are to effect their deaths. [Br. Lit.: Stevenson “The Suicide Club”]
Vane, Sibyl
young actress kills herself after Dorian’s betrayal. [Irish Lit.: The Picture of Dorian Gray, Magill I, 746–748]


1. the act or an instance of killing oneself intentionally
2. a person who kills himself intentionally


At a first glance this dream seems to be all negative. One would think that it connotes self-hatred, deep depression, “giving up, ” and other such negative thoughts and feelings. At times this may be the interpretation, and if this is so for you, please confide in a friend or a loved one and seek professional help. However, there is a lighter and much more positive interpretation of this dream. It could suggest that the dreamer is making progress and is becoming a more “integrated” person. All of us have many aspects to our personality and our character. Dreaming that you are committing suicide may be symbolic of you “killing” one aspect of yourself. Possibly an aspect of self that is hurtful. For example, if you were a smoker and you stopped smoking in your dream, you may need to “kill” the smoker in yourself; if you see a stranger committing suicide, that may represent another part of you. You may be getting rid of an unnecessary and useless part of yourself, and you may be starting a new and a better way of doing things. If you see someone that you know committing suicide, the dream may be symbolic of your perceptions and concerns about that individual. Either way, the dreamer may be experiencing stress, anxiety, and doubt, so lighten up and try to have more positive thoughts during the day.
References in periodicals archive ?
Another scientist posted at Kalpakkam allegedly jumped into the sea to end his life in 2013 with the case is still under probe whereas a Mumbai based scientist committed suicide by hanging, with police citing personal reasons for the same.
Consequently, Sonia deputed former CM SM Krishna to meet relatives of farmers who committed suicide.
This would reveal if there was any chemical in his blood while he committed suicide.
A police source in Salah al-Din told the reporter of the National Iraqi News Agency / NINA / that "an Egyptian man, in his late forties, committed suicide at his home after drinking an amount of deadly toxins, in the Mashhad village, at the left coast of Shirqat district north of Tikrit.
While the entire country is currently seething with the issue of rape, the incident happened in Badshahpur village of Punjab's Patiala district on Wednesday (December 26) where the girl committed suicide while leaving behind a suicide note blaming the police and the rapists for her predicament.
A 45-year-old citizen has committed suicide by shooting himself up inside his house in eastern Mosul's al-Shimal Garage area," the security source told Aswat al-Iraq news agency.
A similar phenomenon reportedly occurred in 2005, when over 30 soldiers committed suicide.
Razia, a resident of Ichchra, committed suicide due to a quarrel with her sister.
AT least 29 developers have committed suicide since the downturn, property investors have revealed.
While 148 people committed suicide in 2008, as compared to 113 last year, 65 attempted suicide in 2008.
According to the Chicago Department of Public Health, 157 Chicagoans committed suicide, at a rate of 5.
Summary: A family in Dubai allegedly committed suicide last week because of financial difficulties.

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