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Coutumes
(redirected from Coutume)

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Coutumes 

(from the French coutume, “custom”), in feudal France, the customary law of various provinces, districts, and cities.

In northern France, the “land of customary law,” the coutumes existed in oral tradition and were not set down in writing. The coutumes represented a combination of old Germanic law borrowed from barbarian law, modified canon law, charters regulating relations between seigniors and cities, and the decisions of local courts, which had assumed the importance of precedents. In southern France, the “land of written law,” a simplified version of Roman law was used as customary law, supplemented by local coutumes that had been set down in writing.

During the 13th century the first local written collections of coutumes appeared, the most important of which were The Great Coutumes of Normandy (c. 1255), books of the coutumes of Orleans, Auvergne, and Anjou entitled The Institutes of St Louis (1273), and the Coutumes of the Beauvaisis (1282) compiled by the seneschal P. de Beaumanoir, a written record of the coutumes of the Beauvais region and other French provinces. The Great Collection of French Coutumes, compiled in 1389, was based on numerous coutumes, but regional differences in law remained. During the 15th century about 60 provincial and more than 300 local coutumes were observed. The coutumes finally lost the force of law with the promulgation of the French Civil Code of 1804, known as the Napoleonic Code.



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Les 550 000 habitants du BasCanada et leurs 220 000 concitoyens du Haut-Canada avaient coutume d'aider les immigrants debilites par le long voyage (5), mais les premiers echos du taux de mortalite eleve du cholera et de ses modes de transmission aleatoires suscitaient beaucoup d'inquietude.
2) Emmanuele Baumgartner legge in Dinadan non tanto l'attacco aperto all'etica cavalleresca, quanto il tentativo di richiamare l'uso cavalleresco alla mesure, il rifiuto della coutume ingiusta e fine a se stessa; in questa analisi, sembra molto pertinente il richiamo della Baumgartner a Chretien de Troyes, in cui gia "la prouesse gratuite, la prouesse pour la prouesse, n'existe pratiquement pas ou bien elle est plus ou moins discreditee" (185).
Cependant, conformement aux pratiques des coutumes traditionnelles, les femmes et les enfants sont nourris de << residus >>.
 
 
 
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