Cyrenaics (sīrĭnā`ĭks, sĭ–), one of the minor schools of Greek philosophy, flourishing in the late 4th and early 3d cent. B.C. Cyrenaic philosophy taught that present individual pleasure is the highest good. It is thus an early version of hedonism hedonism (hē`dənĭz'əm) [Gr.,=pleasure], the doctrine that holds that pleasure is the highest good.
..... Click the link for more information. , but its importance in philosophy declined in favor of the later version of Epicurus Epicurus (ĕpĭky

r`əs), 341–270 B.C., Greek philosopher, b.
..... Click the link for more information. . It drew upon certain of Socrates' ethical views and also upon aspects of the view of knowledge held by the Sophists. Aristippus Aristippus (ărĭstĭp`əs), c.435–c.360 B.C., Greek philosopher of Cyrene, first of the Cyrenaics .
..... Click the link for more information. of Cyrene, its founder, held that since each person can know only his own sensations, there can be no universal standard of what is pleasurable—hence, all pleasures are equally valuable. His followers modified this doctrine by distinguishing between greater and lesser pleasures. Theodorus held man's happiness to be a state of cheerfulness, while Anniceris stressed the pleasures of friendship, society, and patriotism. Hegesias (called the Death-Persuader) taught that a happy life is pure illusion and that the complete suppression of pain, i.e., death, is the only end worth pursuing.

Cyrenaics

Greek school of ethics. Cyrene was the centre of its activity and the birthplace of several of its members. Though the elder Aristippus (c. 435–366 BC), a pupil of Socrates, is generally recognized as its founder, the school flourished only in the late 4th century and early 3rd century BC. The Cyrenaics held that the only good is the pleasure of the moment; the good life thus consists of the pursuit of such pleasures. The doctrines of the later Cyrenaics were eventually incorporated into Epicureanism.