Dionysius


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Dionysius,

king of Portugal: see DinizDiniz,
Port. Dinis , 1261–1325, king of Portugal (1279–1325), son and successor of Alfonso III. Like his grandfather, Alfonso X of Castile, whose legal works he had translated into Portuguese, Diniz was a poet and a patron of literature.
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Dionysius

 

in Syracuse.

Dionysius I the Elder. Born circa 432 B.C. in Syracuse; died there circa 367. Tyrant beginning in 406. After advancing his career as the leader of a detachment of mercenaries during the war against Carthage (408-405), Dionysius I seized power, retaining the national assembly and the council for demogogic purposes. He relied on the mercenary army, the new aristocracy of officials, and to some degree on the strata of tradespeople, artisans, and the poor. He pursued a policy of conquest in the territories of Sicily, Corsica, and Italy. Dionysius I the Elder enjoyed the support of reactionary elements throughout Greece, and he rendered assistance, for example, to Sparta in its struggle against the Boeotian League. During his reign Syracuse was transformed into a major cultural center. Dionysius I was the author of a number of tragedies, poems, and songs.

Dionysius II the Younger. Years of birth and death unknown. Tyrant from 367 to 357 and 346 to 344 B.C. Eldest son of Dionysius I. Like his father, Dionysius II considered the army his chief support, and after becoming tyrant he created a strong and large army. By declaring an amnesty, abolishing taxes for three years, and implementing other measures, he won the poor people over to his side. Around 357 he waged a war in southern Italy against the Greek cities of Rhegium and Caulonia and against the Lucanians. At this time, power in Syracuse was seized by Dion, a relative of Dionysius II. However, in 346, Dionysius II regained power in Syracuse. In 344, besieged by Hiketas, the ruler of the city of Leontini, and the Corinthian general Timoleon, he surrendered the fortress to Timokon. Dionysius II was exiled to Corinth, where he became a priest of the goddess Cybele and died in extreme poverty.

REFERENCES

Frolov, E. D. “Vystuplenie i prikhod k vlasti Dionisiia Starshego.” Vestnik drevnei istorii, 1971, no. 3.
Stroheker, K. Dionysios I: Gestalt und Geschichte des Tyrannen von Syrakus. Wiesbaden, 1958.

S. S. SOLOV’EVA

Dionysius

called the Elder. ?430--367 bc, tyrant of Syracuse (405--367), noted for his successful campaigns against Carthage and S Italy
References in periodicals archive ?
Catholic thought has always held that God is being Itself and that God is Love, as Moses and John tell us, but Schindler's Dionysius makes clear why these are but two ways of expressing the same reality.
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In his "Commentary on the Divine Names of Dionysius," Aquinas, writing on the incomprehensibility of God, states, "Therefore, it is necessary that we understand divine things according to this union of grace, not, as it were, dragging divine things to make them fit us but rather by us standing completely outside ourselves in God, so that we are completely deified through the aforementioned union.
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His six chapters describe (1) the formation of the Pauline corpus, (2) the pseudepigraphic letters (Colossians, Ephesians, 2 Thessalonians, the Pastorals, and the non-canonical 3 Corinthians, Letters to Laodicea and Alexandria, and the correspondence between Paul and Seneca), (3) Paul's influence on the Epistolary tradition in early Christianity (Hebrews, James, 1 and 2 Peter, 1 Clement, Ignatius of Antioch, Polycarp and Dionysius of Corinth), (4) The Narrative Tradition (Acts and different Acta Apostolorum, Apocalypses and the Pseudo-Clementines, (5) Representatives of Anti-Paulinism (Matthew, Hegesippus, etc.
Al Ain By the end of this year, St Dionysius Orthodox Church will have its own place of worship on its own plot of land in Al Ain thanks to the generosity of President His Highness Shaikh Khalifa Bin Zayed Al Nahyan, Gulf News has learnt.
Other versions have him being killed for worshiping Apollo and not Dionysius or for taking the men off for purposes other than education.
Who was invited to a feast by Dionysius, ruler of Syracuse, and forced to dine sitting under a sword suspended by a thread?
Aware that he cannot force the soldiers under his command to go further, he pretends to break with Cyrus and support their desire to return home, all the while working secretly to advance the aims of Cyrus (who, like Dionysius in the novel--to add another parallel between the two situations--is not responsible for conceiving or initiating the subterfuge and has no advance knowledge of it).
Feisal Mohamed's monograph charts their influence from the Henrician era through the end of the Interregnum by tracing the changing impact of the works of the first-century Platonist, Dionysius the Areopagite.