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Ephesians

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Ephesians (ĭfē`zhənz), letter of the New Testament, written, according to tradition, by St. Paul Paul, Saint, d. A.D. 64? or 67?, the apostle to the Gentiles, b. Tarsus, Asia Minor. He was a Jew. His father was a Roman citizen, probably of some means, and Paul was a tentmaker by trade. His Jewish name was Saul.
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 to the Christians of Ephesus from his captivity at Rome (c.A.D. 60). There is ground for believing that the letter was intended as an encyclical. By virtue of the resurrection the writer claims that God has made Jesus supreme over all power and authority; he is made effective through the church, which is his body. The letter states that existing enmity between Jew and Gentile has been broken down in the church, thus creating a new humanity, which is exhorted to live worthily of the calling to manifest the glory of God in the world. The letter concludes with the extended metaphor of the Christian as soldier. Many scholars argue that Ephesians is pseudonymous. It speaks of being raised with Jesus as present experience, in language not found in the undisputed Pauline letters. The conventional morality of the so-called household code in chapters 5 and 6 has no parallel in the undisputed Pauline letters.

Bibliography

See A. T. Lincoln, Ephesians (1990); R. P. Martin, Ephesians, Colossians, & Philemon (1992).



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First, the household codes governing master-slave relations in Ephesians and Colossians, far from advocating a liberating cultural revolution, reinforce the conventional advice of Roman farm handbooks.
When we wanted to keep the members content, we quoted Ephesians 1:4, where God said not to worry about salvation because he had simply chosen certain people--for no particular reason--and others he had not (we taught this approach most often because our parishioners had a lot of possessions they didn't want to give away).
The "nuptial mystery" of man-woman-child is grounded in the creation accounts of Genesis 1-2 and in Paul's comparison of marriage to the mystery of the church in Ephesians 5:32.
 
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