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Eudes

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Eudes (ydz, Fr. öd) or Odo (ō`dō), c.860–898, count of Paris, French king (888–898). The son of Robert the Strong Robert the Strong, d. 866, French warrior, marquess of Neustria; father of the French kings Eudes and Robert I and ancestor of the Capetians. He joined the rebellious nobles against Charles II, Emperor of the West. They invited Louis the German to invade France (858).
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, he was an antecedent of the Capetian royal house in France. He defended Paris against the Norsemen (885), and after the deposition of Emperor of the West Charles III Charles III or Charles the Fat, 839–88, emperor of the West (881–87), king of the East Franks (882–87), and king of the West Franks (884–87); son of Louis the German, at whose death he inherited Swabia (876).
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 (Charles the Fat), he was elected by the nobles to succeed Charles in the West Frankish kingdom (France). He continued to battle the Norsemen, but his energies were increasingly diverted by the rising tide of sentiment favorable to the legitimate Carolingian heir, Charles III Charles III (Charles the Simple), 879–929, French king (893–923), son of King Louis II (Louis the Stammerer). As a child he was excluded from the succession at the death (884) of his half brother Carloman and at the deposition (887) of King Charles III
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 (Charles the Simple), who in 893 was elected king by a party of nobles. The resulting warfare between the two rival kings, neither of whom controlled much territory, continued intermittently. When Eudes died, Charles was recognized as king.


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Atkinson should be thanked for providing extensive transcripts of his interviews with people like Dom John Eudes Bamberger, James Conner, Paul Quenon, and Maurice Flood, which allow us to know more about the life of the monastery, the mind of the monk, and the character of the man they all knew as Fr.
John Eudes Bamberger's view is filtered through personal friendship with Merton and allows us to see Merton's vision of monastic renewal growing out of a recovery of fundamental Cistercian traditions.
The first of these, the Congregation of Our Lady of Charity of Refuge, was founded in 1641 by Father Jean Eudes and had penitent women as its principal concern.
 
 
 
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