Eunomius (y
nō`mēəs), c.A.D. 333–A.D. 393?, bishop of Cyzicus (c.361), founder of the Eunomian heresy. He was a disciple and secretary of Aetius Aetius , d. 367, Syrian theologian. He became prominent (c.350) as an exponent of the extreme Arianism developed mainly by his secretary Eunomius. Members of his party were called Aetians and Anomoeans.
..... Click the link for more information. whose extreme Arianism Arianism , Christian heresy founded by Arius in the 4th cent. It was one of the most widespread and divisive heresies in the history of Christianity. As a priest in Alexandria, Arius taught (c.
..... Click the link for more information. he adopted. His followers were called Eunomians or Anomoeans [Gr.,=unlike], from their denial of any substantial similarity between God the Father and God the Son. Using Platonic arguments, Eunomius taught that by definition God was unbegotten and that the Son, begotten of the Father, could not therefore be equal to the Father. His learning and sophistication won many admirers. St. Basil the Great refuted him in his doctrinal work Against Eunomius (364). The Eunomians were condemned at the First Council of Constantinople.
nō`mēəs), c.A.D. 333–A.D. 393?, bishop of Cyzicus (c.361), founder of the Eunomian heresy. He was a disciple and secretary of Aetius Aetius , d. 367, Syrian theologian. He became prominent (c.350) as an exponent of the extreme Arianism developed mainly by his secretary Eunomius. Members of his party were called Aetians and Anomoeans...... Click the link for more information. whose extreme Arianism Arianism , Christian heresy founded by Arius in the 4th cent. It was one of the most widespread and divisive heresies in the history of Christianity. As a priest in Alexandria, Arius taught (c.
..... Click the link for more information. he adopted. His followers were called Eunomians or Anomoeans [Gr.,=unlike], from their denial of any substantial similarity between God the Father and God the Son. Using Platonic arguments, Eunomius taught that by definition God was unbegotten and that the Son, begotten of the Father, could not therefore be equal to the Father. His learning and sophistication won many admirers. St. Basil the Great refuted him in his doctrinal work Against Eunomius (364). The Eunomians were condemned at the First Council of Constantinople.
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