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Euripides

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Euripides (yrĭp`ĭdēz), 480 or 485–406 B.C., Greek tragic dramatist, ranking with Aeschylus Aeschylus (ĕs`kĭləs, ēs`–), 525–456 B.C., Athenian tragic dramatist, b. Eleusis.
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 and Sophocles Sophocles (sŏf`əklēz), c.496 B.C.–406 B.C.
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. Born in Attica, he lived in Athens most of his life, though he spent much time on Salamis. He died in Macedonia, at the court of King Archelaus. He wrote perhaps 92 plays (the first produced in 455); during his lifetime he won only four first prizes (the first in 441) at the competition held at the annual spring festival of Dionysus in Athens. There are 19 of his plays extant (including one that is doubtful): Cyclops (date unknown), the only complete extant Greek satyr play; Alcestis (438); the Heraclidae (c.430?), a patriotic play inspired by the Peloponnesian War; Medea (431); Hippolytus (428); Andromache (426?); Hecuba (425?); the Suppliants and Hercules Furens (both c.420); Electra (417?); the Trojan Women (415), an indictment of war; Helena (412); Ion (c.412); Iphigenia in Tauris (date uncertain); the Phoenician Women (c.409), on the story of the Seven against Thebes Seven against Thebes, in Greek legend, seven heroes—Polynices, Adrastus, Amphiaraüs, Hippomedon, Capaneus, Tydeus, and Parthenopaeus—who made war on Eteocles, king of Thebes.
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; Orestes (408); Iphigenia in Aulis and the Bacchae, on the Pentheus Pentheus (pĕn`thēəs), in Greek mythology, king of Thebes, son of Cadmus' daughter Agave.
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 story, both posthumously produced (405); and Rhesus, doubtfully attributed to Euripides. Provocative, concerned with problems and conflicts sometimes disturbing to his audiences, Euripides displays a rationalistic and iconoclastic attitude toward the gods and an interest in less heroic, even homely, characters. He brings the mythical stories down to the immediate contemporary and human level. His sense of dramatic situation and plot construction go beyond Aeschylus and Sophocles, and what his plays may lack in grandeur they make up in penetration. His choral passages (interludes in, rather than parts of, the action) have remarkable lyric power. Euripides uses the prologue to get into the situation as rapidly as possible, sacrificing a proper exposition of previous action, and he uses the deus ex machina [god from a machine] to cut through and resolve the play's problem. His popularity increased after his death, and his plays were revived more than those of Aeschylus or Sophocles. Among the many translations of Euripides is The Complete Greek Tragedies, ed. by Richmond Lattimore and David Grene (1956–59).

Bibliography

See studies by G. Murray (1918, 2d ed. repr. 1965), T. B. L. Webster (1967), and A. P. Burnett (1972).


Euripides

(born c. 484 BC, Athens—died 406 BC, Macedonia) Greek playwright. With Aeschylus and Sophocles, he is recognized as one of Athens's three great tragic dramatists. An associate of the philosopher Anaxagoras, he expressed his questions about Greek religion in his plays. Beginning in 455, he was repeatedly chosen to compete in the dramatic festival of Dionysus; he won his first victory in 441. He competed 22 times, writing four plays for each occasion. Of his 92 plays, about 19 survive, including Medea (431), Hippolytus (428), Electra (418), The Trojan Women (415), Ion (413), Iphigenia at Aulis (406), and The Bacchae (406). Many of his plays include prologues and rely on a deus ex machina. Unlike Aeschylus and Sophocles, Euripides made his characters' tragic fates stem almost entirely from their own flawed natures and uncontrolled passions. In his plays chance, disorder, and human irrationality and immorality frequently result in apparently meaningless suffering that is looked on with indifference by the gods.


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Hence they are in error who censure Euripides just because he follows this principle in his plays, many of which end unhappily.
Nay, some persons affirm that the education of those who are intended to command should, from the beginning, be different from other citizens, as the children of kings are generally instructed in riding and warlike exercises; and thus Euripides says:
Fragment #17 -- Hecataeus (15) in Scholiast on Euripides, Orestes, 872: Aegyptus himself did not go to Argos, but sent his sons, fifty in number, as Hesiod represented.
 
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