Francesco Patrizi

Patrizi, Francesco

 

Born 1529, in Cherso; died February 1597, in Rome. Italian humanist and philosopher. Representative of Neoplatonism during the Renaissance.

Patrizi served in the Venetian Navy and studied in Padua. He taught philosophy at the University of Ferrara beginning in 1578 and at the University of Rome beginning in 1592. In his chief work, the New Philosophy of the World (1591), Patrizi developed a theory of the world as an infinity in the process of formation and as a hierarchically ordered, animated organic whole. The source of the bond and “kinship” of all things was the light that radiated from the divine all-embracing unity, permeating the entire world.

In his Poetics (1582), Patrizi, who disagreed with Aristotle’s idea of poetry as imitation, developed a concept of the artist as creator. He characterized the state of creation as possession by “divine madness,” or inspiration. Other works by Patrizi included treatises on rhetoric and historiography, and anti-Aristotelian polemics.

WORKS

L’amorosa filosofia. Florence, 1963.
Della poetica, vols. 1–2. Florence, 1969.

REFERENCES

Golenishchev-Kutuzov, I. N. Ital’ianskoe Vozrozhdenie i slavianskie literatury XV-XVI vv. Moscow, 1963.
Arcari, P. M. Il pensiero politico di F. Patrizio da Cherso. Rome, 1935.
Crespi, L. A. La vita e le opere di F. Patricio. Milan, 1941.
Saitta, A. Il pensiero italiano nell’umanesimo e nel rinascimento, vol. 2. Bologna, 1950. Pages 521–67.
Kristeller, P. O. Eight Philosophers of the Italian Renaissance. Stanford, Calif., 1964.

N. V. KOTRELEV

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I would place close to him the largely and unjustly forgotten Francesco Patrizi (1529-1597), who knew wonderfully how to combine metaphysics, history, and the poetically beautiful; we know that he was much respected by the Cambridge Platonists, but personally I also regard him a major forerunner of Vico.
The Italian philosopher Francesco Patrizi in 1587 stated: "The marvelous follows us always.
Using the writings of Jean Bodin [1530-1596], Francois Baudouin [15201573], and Francesco Patrizi [1529-1597], and also, marginally, that of their contemporaries and followers (e.
Otros, como Gnaeus Pompeius Trogus, o mas tarde Francesco Patrizi, sostenian que el historiador debia alejarse de tales practicas retoricas, oratorias, filosoficas y morales.
The Renaissance philosopher Francesco Patrizi explained that meraviglia is obtained by means of a combination of words and images that are logically incompatible with each other and by presenting the impossible under an appearance of verisimilitude and coherence.
18) The Latin oration at her wedding, composed by Francesco Patrizi, suggests that Ippolita's reputation for learning was well known before her arrival in Naples: 'You are outstanding in the sharpness of your mind and in your literary studies, which rarely shine in your sex.
Greek drama, of humanist Francesco Patrizi on Greek poetic forms, and the arguments of lutenist-theorist Vincenzo Galilei and singer-composer Giulio Caccini on solo singing.
47 (1999) contains the following: Micaela Rinaldi, "Torquato Tasso e Francesco Patrizi tra polemiche letterarie e incontri intellettuali" (7-28); Natascia Bianchi, "Presenze dantesche nella Liberata: la selva di Saron" (29-44); "Recensioni" (45-50); "Notiziario" (101-05); "Segnalazioni" (107-16); "Addenda et Corrigenda" (117-63); "Convegni e Incontri di Studio" (165-70).
Cees Leijenhorst outlines teachings of the sixteenth-century Croatian-Venetian philosopher Francesco Patrizi, who was more radical than Marsilio Ficino in ascribing a deep understanding, not mere foreshadowing, of Christian doctrines such as the Trinity to the prisci theologi of Hermetic-Platonic philosophy.
In the first part of this work, Gassendi followed in the tradition of the Renaissance humanists Francesco Patrizi and Pierre de la Ramee (Peter Ramus) in seeking to demonstrate the weak, dubious, and erroneous features of Aristotelianism.
Norland; "Mythologie und Politik im neulateinischen Epos," by Christian Peters; "International Protestantism and Commemorative Anthologies on the End of the First AngloDutch War," by Lee Piepho; "Sprache und Stil des 'Schweigsamen Historikers' als Anreiz fur neulateinische Deutungen," by Franz Romer; "L'umanista senese Francesco Patrizi e la lezione etico-politica degli antichi: il trattato De institutione reipublicae (ante 1471)," by Giovanni Rossi; "Jean Dorat poete sacre, d'apres un poeme inedit," by Francois Rouget; "Liberator Germaniae: Ulrich von Huttens Dialog mit Karl V.