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Garvey, Marcus

   Also found in: Wikipedia, Hutchinson 0.01 sec.
Garvey, Marcus, 1887–1940, American proponent of black nationalism, b. Jamaica. At the age of 14, Garvey went to work as a printer's apprentice. After leading (1907) an unsuccessful printers' strike in Jamaica, he edited several newspapers in Costa Rica and Panama. During a period in London he became interested in African history and black nationalism. His concern for the problems of blacks led him to found (1914) the Universal Negro Improvement Association and in 1916 he moved to New York City and opened a branch in Harlem. The UNIA was an organization designed "to promote the spirit of race pride." Broadly, its goals were to foster worldwide unity among all blacks and to establish the greatness of the African heritage. Garvey addressed himself to the lowest classes of blacks and rejected any notion of integration. Convinced that blacks could not secure their rights in countries where they were a minority race, he urged a "back to Africa" movement. In Africa, an autonomous black state could be established, possessing its own culture and civilization, free from the domination of whites. Garvey was the most influential black leader of the early 1920s. His brilliant oratory and his newspaper, Negro World, brought him millions of followers. His importance declined, however, when his misuse of funds intended to establish a steamship company, the Black Star Line, resulted in a mail fraud conviction. He entered jail in 1925 and was deported to Jamaica two years later. From this time on his influence decreased, and he died in relative obscurity.

Bibliography

See Philosophy and Opinions of Marcus Garvey, compiled by A. J. Garvey (2d ed. 1967); biography by E. D. Cronon (1955, repr. 1969); studies by A. J. Garvey (1963), T. Vincent (1971), E. C. Fax (1972), E. D. Cronon, ed. (1973), J. H. Clarke, ed. (1974), and J. Stein (1985).


Garvey, Marcus (Moziah)

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Marcus Garvey, 1922.
(credit: UPI)
(born Aug. 17, 1887, St. Ann's Bay, Jam.—died June 10, 1940, London, Eng.) Jamaican-born U.S. black-nationalist leader. In 1914 he founded the Universal Negro Improvement Association; after moving to the U.S. in 1916, he established branches in New York's Harlem and other black neighbourhoods in the North. By 1919 the rising “Black Moses” claimed a following of about two million, to whom he spoke of a “new Negro,” proud of being black. His newspaper, Negro World (1919–33), advocated an independent black economy within the framework of white capitalism, and he established black-run businesses, including the Black Star shipping line. In 1920 he convened an international convention to unify blacks and encourage trade between Africa and the U.S. His influence declined rapidly when he was indicted in 1922 for mail fraud. After he had served two years in prison, his sentence was commuted and he was deported (1927). His movement, the first important black-nationalist movement in the U.S., soon died out.


Garvey, Marcus (Moziah) (1887–1940) social activist; born in St. Ann's Bay, Jamaica. Largely self-educated, he worked as a printer in Jamaica, edited several short-lived papers in Costa Rica and Panama, then founded the Universal Negro Improvement Association (UNIA) in Jamaica (1914). In 1916 he moved to New York City, where he established UNIA headquarters and started up the Negro World, a popular weekly newspaper that con- veyed his message of black pride. Launching several other African-American capitalist ventures, he presided over an international convention of black people in New York (1920), where he called for freedom from white domination in Africa. His later life, however, was anticlimatic. In 1923 he was convicted of mail fraud when selling stock in his failed Black Star steamship line, which was launched for maritime trade between black nations; he was sentenced (1923) to a five-year prison term. Other ventures also failed, including an attempt to foster black colonization to Liberia. After his release from prison (1927) he was deported to Jamaica; he moved to London in 1934 and never regained prominence. However, in stirring African-Americans with his message of pride in ancestry and prospects of self-sufficiency, he prefigured a later generation of African-American leaders such as Malcolm X.


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