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George Chapman

   Also found in: Wikipedia, Hutchinson 0.01 sec.
Chapman, George 

Born 1559 in Hitchin; died 1634 in London. English poet and dramatist.

Chapman, a graduate of Oxford University, was a writer of the Late Renaissance. His comedies reveal traits of the poetic comedy of the 1590’s, for example, The Gentleman Usher and Monsieur d’Olive (both published 1606) and of B. Jonson’s comedies of manners, for example, An Humourous Day’s Mirth (1599) and All Fools (published 1605). Chapman’s best-known comedy, Eastward Ho!, which was written together with J. Marston and Jonson (published 1605), contains elements of political satire.

Chapman’s tragedies represent a return to pre-Shakespearean drama, with its romantic pathos; they include Bussy d’Ambois (published 1607) and The Conspiracy and Tragedy of Charles, Duke of Byron (parts 1–2, published 1608). Chapman’s heroes stoically confront the coincidences of fate in such works as The Revenge of Bussy d’Ambois (published 1613) and Caesar and Pompey (published 1631).

Chapman also translated Homer, Hesiod, and Juvenal and completed C. Marlowe’s narrative poem Hero and Leander (1598).

WORKS

The Best Plays of the Old Dramatists: G. Chapman. London-New York, 1895.
In Russian translation:
“Vse v durakakh.” In the collection Sovremenniki Shekspira, vol. 1. Moscow, 1959.

REFERENCES

Ellis-Fermor, U. The Jacobean Drama. London [1958].
Spivack, C. George Chapman. New York [1967].

A. IA. LIVERGANT



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One of the most learned of the group was George Chapman, whose verse has a Jonsonian solidity not unaccompanied with Jonsonian ponderousness.
Of translations of Hesiod the following may be noticed: -- "The Georgicks of Hesiod", by George Chapman, London, 1618; "The Works of Hesiod translated from the Greek", by Thomas Coocke, London,
When Socrates, in Charmides, tells us that the soul is cured of its maladies by certain incantations, and that these incantations are beautiful reasons, from which temperance is generated in souls; when Plato calls the world an animal; and Timaeus affirms that the plants also are animals; or affirms a man to be a heavenly tree, growing with his root, which is his head, upward; and, as George Chapman, following him, writes,--
 
 
 
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