Great Awakening, series of religious revivals that swept over the American colonies about the middle of the 18th cent. It resulted in doctrinal changes and influenced social and political thought. In New England it was started (1734) by the rousing preaching of Jonathan Edwards Edwards, Jonathan, 1703–58, American theologian and metaphysician, b. East Windsor (then in Windsor), Conn. He was a precocious child, early interested in things scientific, intellectual, and spiritual.
..... Click the link for more information. . Although there were early local stirrings in New Jersey in the 1720s under the evangelical preaching of Theodorus Frelinghuysen of the Dutch Reformed Church, the revival in the Middle Colonies actually began in New Jersey largely among the Presbyterians trained under William Tennent Tennent, William, 1673–1745, American Presbyterian clergyman and educator, b. Ireland, grad. Univ. of Edinburgh, 1695. He was ordained in the Church of Ireland in 1706. He emigrated to America c.1718; in 1726 he was called to a pastorate in Neshaminy, Pa.
..... Click the link for more information. . His son Gilbert Tennent Tennent, Gilbert, 1703–64, American Presbyterian clergyman, leading preacher of the Great Awakening , b. Ireland; son of William Tennent. He moved with his parents to Pennsylvania c.1718. Installed as pastor at New Brunswick, N.J.
..... Click the link for more information. became the leading figure of the Great Awakening in the Middle Colonies. Other preachers followed, and with the tour (1739–41) of the famous Methodist preacher George Whitefield Whitefield, George, 1714–70, English evangelistic preacher, leader of the Calvinistic Methodist Church . At Oxford, which he entered in 1732, he joined the Methodist group led by John Wesley and Charles Wesley .
..... Click the link for more information. , the isolated currents of revivalism united and flowed into all the colonies. The revival reached the South with the preaching (1748–59) of Samuel Davies Davies, Samuel (dā`vēz), 1723–61, American Presbyterian clergyman, b. New Castle co., Del.
..... Click the link for more information. among the Presbyterians of Virginia, with the great success of the Baptists in North Carolina in the 1760s, and with the rapid spread of Methodism shortly before the American Revolution.

In New England the movement died out rapidly, leaving behind bitter doctrinal disputes between the "New Lights" and the "Old Lights," the latter led by Charles Chauncy Chauncy, Charles (chôn`sē, chän`–), 1705–87, American Congregational clergyman, b. Boston.
..... Click the link for more information. , a Boston clergyman, who opposed the revivalist movement as extravagant and impermanent. The theology of the "New Lights," a slightly modified Calvinism, crystallized into the Edwardian, or New England, theology that became dominant in W New England, whereas the liberal doctrines of the "Old Lights," strong in Boston and the vicinity, were destined to develop into the Universalist or Unitarian positions. A similar division between "New Sides" and "Old Sides" took place in the Middle Colonies, causing a schism (1741–58) in the Presbyterian Church.

The Great Awakening also resulted in an outburst of missionary activity among Native Americans by such men as David Brainerd Brainerd, David (brā`nərd), 1718–47, missionary to the Native Americans, b. Haddam, Conn.
..... Click the link for more information. , Eleazar Wheelock Wheelock, Eleazar (ĕlēā`zər hwē`lŏk), 1711–79, American clergyman, founder of Dartmouth College , b.
..... Click the link for more information. , and Samuel Kirkland Kirkland, Samuel, 1741–1808, American missionary, b. Norwich, Conn. He visited the Oneida tribe in 1764 and in 1766 began living with them according to their customs, preaching to them, and becoming a valued counselor.
..... Click the link for more information. ; in the first movement of importance against slavery; and in various other humanitarian undertakings. It led to the founding of a number of academies and colleges, notably Princeton, Brown, Rutgers, and Dartmouth. It served to build up interests that were intercolonial in character, to increase opposition to the Anglican Church and the royal officials who supported it, and to encourage a democratic spirit in religion.

Bibliography

See A. E. Heimert and P. Miller, ed., Great Awakening: Documents Illustrating the Crisis and Its Consequences (1967). J. Tracy, A History of the Revival of Religion in the Time of Edwards and Whitefield (1845, repr. 1969); C. H. Maxson, The Great Awakening in the Middle Colonies (1920, repr. 1958); W. M. Gewehr, The Great Awakening in Virginia (1930, repr. 1965); E. S. Gaustad, The Great Awakening in New England (1957, repr. 1965); R. L. Bushman, ed., The Great Awakening (1969, repr. 1989); D. B. Rutman, The Great Awakening (1970); C. L. Heyrman, Southern Cross (1997).

Great Awakening

Religious revival in British North America from 1720 into the 1740s. It was part of a movement, known as Pietism or Quietism on the European continent and evangelicalism in England, that swept Western Europe in the late 17th and early 18th century under the leadership of preachers such as John Wesley. In North America the Great Awakening was a Protestant evangelical reaction against formalism and rationalism in religion, and it had a strong Calvinist element. Revivalist preachers emphasized the need for sinners to fear punishment and to hope for the unearned gift of grace from God. George Whitefield (1714–1770) was one of the most popular, preaching to huge crowds throughout the colonies in 1739–40. Jonathan Edwards also helped inspire the Great Awakening and was its most important theologian. Among its results were missions to the Indians and the founding of colleges (including Princeton Univ.). Another revival known as the Second Great Awakening occurred in New England and Kentucky in the 1790s.