Handsome Lake, 1735?–1815, Seneca religious prophet; half brother of Cornplanter Cornplanter, c.1740–1836, chief of the Seneca. The son of a Native American mother and a white father, he acquired great influence among the Seneca and in the American Revolution led war parties for the British against the colonial forces, particularly against
..... Click the link for more information. . After a long illness he had a vision (c.1800) and began to preach new religious beliefs. His moral teachings showed a similarity to Christian ethics and had a profound effect among the Iroquois. He advocated giving up the nomadic Native American life in favor of agriculture, much to the disgust of Red Jacket Red Jacket, c.1758–1830, chief of the Seneca, b. probably Seneca co., N.Y. His Native American name was Otetiani, changed to Sagoyewatha when he became a chief.
..... Click the link for more information. . Though Christian missionaries opposed Handsome Lake's religion, it nevertheless persisted alongside Christianity.

Bibliography

See The Code of Handsome Lake (tr. by A. C. Parker, 1913, repr. 1968); A. Wallace, The Death and Rebirth of the Seneca (1969, repr. 1972).

Ganioda'yo

or Handsome Lake

(born c. 1735, Ganawaugus, N.Y.—died Aug. 10, 1815, Onondaga, N.Y., U.S.) Seneca Indian chief. He led a somewhat dissolute life before becoming seriously ill in 1799; on recovering, he reported a vision revealing the will of the Great Spirit. He developed a religion he called Gai'wiio (Good Message) that combined elements of Christianity and Indian beliefs; as an itinerant preacher, he urged his people to refrain from adultery, drunkenness, laziness, and witchcraft. The religion revitalized the demoralized Iroquois, and it was adhered to by many into the 20th century.

Handsome Lake (b. Kaniatario) (?1735–1815) Seneca political/religious leader, half-brother of Cornplanter; born near present-day Avon, N.Y. After experiencing a series of visions (1799), he began preaching the traditional values of sobriety, family, and community. Elected a tribal leader in 1801, he convinced the U.S.A. to guarantee Iroquois land boundaries and to stop liquor sales on the reservation; he also urged his people to take up farming. His principles, subsequently influenced by Quakers, were published in 1850.