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Heraclitus |
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Heraclitus (hĕrəklī`təs), c.535–c.475 B.C., Greek philosopher of Ephesus, of noble birth. According to Heraclitus, there was no permanent reality except the reality of change; permanence was an illusion of the senses. He taught that all things carried with them their opposites, that death was potential in life, that being and not-being were part of every whole—therefore, the only possible real state was the transitional one of becoming. He believed fire to be the underlying substance of the universe and all other elements transformations of it. He identified life and reason with fire and believed that no man had a soul of his own, that each shared in a universal soul-fire.
BibliographySee his Cosmic Fragments, ed. by G. S. Kirk (1954, repr. 1962); study by G. O. Griffith (1977). Heraclitus the weeping philosopher; melancholic personality. [Gk. Phil.: Hall, 98] See : Crying Heraclitus (535–475 B.C.) “Weeping Philosopher”; grieved over man’s folly. [Gk. Hist.: Brewer Dictionary, 1146] See : Pessimism How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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Its complex title almost conjures Caravaggio: "That Nature Is a Heraclitean Fire and of the Comfort of the Resurrection. These parodic transmutations are a regression in Paracelsian terms, but a refinement in Beroalde's ironic, Heraclitean desire to return our focus on the primordial flux and irreducible mixture of the universe. Sometimes Weil engages explicitly with previous articulations of this view in Christian and other traditions, as in her discussion of the Heraclitean fragment cited earlier, or the notebook entry where she copies out and analyzes the translated liturgy of the Tibetan tcheud ritual, a meditational visualization in which practitioners offer their bodies to be consumed by gods and "starving demons. |
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