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Herod the Great

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Herod

 known as Herod the Great

(born 73 BC—died March/April, 4 BC, Jericho, Judaea) Roman-appointed king of Judaea (37–4 BC). A practicing Jew, he was of Arab origin. He was critical to imperial control of Judaea, despite his earlier support of Mark Antony, and the Roman emperor increased his territory. Judaea prospered under his early reign, during which he increased trade and built fortresses, aqueducts, and theatres, but he could not give full rein to his desire to build and thrive because he feared the Pharisees, Judaism's controlling faction, who viewed him as a foreigner. He lost favour through increasing cruelty, manifest in the murder of his wife, her sons, and other relatives. His grip on his kingdom weakened as he became increasingly mentally unstable and physically debilitated. He killed his eldest son, and he slew the infants of Bethlehem (see Jesus). He died shortly after a bungled suicide attempt.


Herod the Great 

Born circa 73 B.C.; died 4 B.C. King of Judea from 40 (actually 37) B.C.

In 47 B.C., Herod became ruler of Galilee, where he made himself notorious by cruel suppression of popular movements. Proclaimed king of Judea and “friend of Rome” by the Roman Senate in 40 B.C., he took Jerusalem in 37 with the help of Roman troops after a five-month siege and overthrew the last ruler of the Hasmonean dynasty. By the year 23, as a result of Herod’s successful military campaigns and diplomatic activity, the territory of that part of Judea subservient to Rome had been enlarged almost to the boundaries of the ancient kingdom of David. Voicing obedience to Rome and backing it in his foreign policy, Herod skillfully averted direct Roman intervention in the internal affairs of Judea. Under his rule plenary power was concentrated in the hands of the king and his private council, on which an important place was held by Greeks. The hereditary high priesthood was abolished and the role of high priest relegated to a formality; the Sanhedrin performed merely religious functions. Any discontent in the country was cruelly suppressed by an army of mercenaries.

Herod won renown for his extensive building efforts. Mistrustful and power-loving, he mercilessly annihilated all in whom he saw rivals, including members of his own family. Christian mythology ascribes to him the command, when he learned of the birth of Christ, to destroy all infants (“slaughter of the innocents”). This has made the name of Herod a common expression for a villain.

REFERENCES

Livshits, G. M. Klassovaia bor’ba v ludee i vosstaniia protiv Rima. Chapter 7. Minsk, 1957.
Jones, A. H. M. The Herods of Judaea. Oxford, 1967.


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Among the topics are whether Romanization was a goal of the building policy of Herod, the coins of Herod the Great in the context of the Augustan empire, the architectural origins of Herod's Temple Mount, Herodian pottery, Herod as an example of client kings' armies under Augustine, and religion and the state in Herodian Judea and Augustinian Rome.
 
 
 
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