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Huguenots

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Huguenots (hy`gənŏts), French Protestants, followers of John Calvin Calvin, John, 1509–64, French Protestant theologian of the Reformation, b. Noyon, Picardy. Early Life


Calvin early prepared for an ecclesiastical career; from 1523 to 1528 he studied in Paris.
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. The term is derived from the German Eidgenossen, meaning sworn companions or confederates.

Origins

Prior to Calvin's publication in 1536 of his Institutes of the Christian Religion, a reform movement already existed in France. Despite persecution, the movement grew. Under King Henry II reprisals became more severe. Nevertheless, in 1559, the first French national synod was held, and a Presbyterian church modeled on Calvin's reform in Geneva was founded. The adherence of a large number of the nobility to the movement gave it political meaning and added fuel to persecution.

Wars of Religion and the Edict of Nantes

The conspiracy of Amboise (1560; see Amboise, conspiracy of Amboise, conspiracy of, 1560, plot of the Huguenots (French Protestants) and the house of Bourbon to usurp the power of the Guise family, which virtually ruled France during the reign of the young Francis II.
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) during the reign of King Francis II Francis II, 1544–60, king of France (1559–60), son of King Henry II and Catherine de' Medici. He married (1558) Mary Queen of Scots (Mary Stuart), and during his brief reign the government was in the hands of her uncles, François and Charles de
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 inflamed both Roman Catholic and Protestant sentiment. This, along with political rivalry, particularly among the Bourbons Bourbon , European royal family, originally of France; a cadet branch of the Capetian dynasty. One branch of the Bourbons occupies the modern Spanish throne, and other branches ruled the Two Sicilies and Parma.
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 and the Guises Guise , influential ducal family of France. The First Duke of Guise


The family was founded as a cadet branch of the ruling house of Lorraine by Claude de Lorraine, 1st duc de Guise, 1496–1550, who received the French fiefs of his father,
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, precipitated the Wars of Religion (1562–98; see Religion, Wars of Religion, Wars of, 1562–98, series of civil wars in France, also known as the Huguenot Wars.

The immediate issue was the French Protestants' struggle for freedom of worship and the right of establishment (see Huguenots).
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). Despite such heavy blows to the Huguenots as the massacre of Saint Bartholomew's Day Saint Bartholomew's Day, massacre of, murder of French Protestants, or Huguenots, that began in Paris on Aug. 24, 1572. It was preceded, on Aug. 22, by an attempt, ordered by Catherine de' Medici, on the life of the Huguenot leader Admiral Coligny.
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 (1572), the formation of the Catholic League (see League League or Holy League, in French history, organization of Roman Catholics, aimed at the suppression of Protestantism and Protestant political influence in France.
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), and the intervention of Spain (1589–98) against the Protestant heir to the throne, the Bourbon Henry IV Henry IV, 1553–1610, king of France (1589–1610) and, as Henry III, of Navarre (1572–1610), son of Antoine de Bourbon and Jeanne d'Albret; first of the Bourbon kings of France.
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, the Protestants were ultimately victorious. Their success was due largely to their unity under such admirable leaders as Louis I de Condé (see under Condé Condé , family name of a cadet branch of the French royal house of Bourbon. The name was first borne by

Louis I de Bourbon, prince de Condé, 1530–69, Protestant leader and general.
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, family), Gaspard de Coligny Coligny, Gaspard de Châtillon, comte de , 1519–72, French Protestant leader. A nephew of Anne, duc de Montmorency, he came to the French court at an early age.
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, Jeanne d'Albret Jeanne d'Albret , 1528–72, queen of Navarre (1555–72), daughter of Henri d'Albret and Margaret of Navarre, and mother of King Henry IV of France (Henry III of Navarre). She became queen of Navarre on her father's death.
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, and her son, Henry IV.

In 1598, Henry IV, by issuing the Edict of Nantes (see Nantes, Edict of Nantes, Edict of, 1598, decree promulgated at Nantes by King Henry IV to restore internal peace in France, which had been torn by the Wars of Religion; the edict defined the rights of the French Protestants (see Huguenots).
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), established Protestantism in 200 towns, proclaimed freedom of worship, and allowed substantial political independence. During the next 50 years, more and more skilled artisans and members of the bourgeoisie became Huguenots, who thus constituted one of the most industrious and economically advanced elements in French society.

Suppression

In the reign of King Louis XIII, Cardinal Richelieu Richelieu, Armand Jean du Plessis, duc de (Cardinal Richelieu) , 1585–1642, French prelate and statesman, chief minister of King Louis XIII, cardinal of the Roman Catholic Church.
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 decided to suppress Protestant political privileges. An uprising (1621–22) against the introduction of Catholicism in Béarn was put down by Richelieu, and the Protestants lost all the strongholds given to them under the Edict of Nantes, except Montauban and La Rochelle. Led by Henri de Rohan Rohan, Henri, duc de , 1579–1638, French Protestant general; son-in-law of the duc de Sully. A leader of the Huguenots, Rohan took up arms against the French government in 1621–22 as a consequence of the reestablishment of Roman Catholicism in
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 and Benjamin de Soubise Soubise, Benjamin de Rohan, seigneur de , 1583–1642, French Protestant general. He fought under Maurice of Nassau in the Netherlands and subsequently shared the leadership of the Huguenots with his brother, Henri, duc de Rohan.
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, the Huguenots revolted again in 1625 and in 1627. La Rochelle was captured (1628) by Richelieu after a 14-month siege, during which King Charles I of England attempted to send some aid to the Protestant defenders. The Peace of Alais (1629) stripped the Huguenots of all political power but assured them of continued religious tolerance.

Cardinal Mazarin continued Richelieu's policy, but King Louis XIV, urged by the French Catholic clergy, moved to suppress the dissident religion. Conversion was encouraged; the Edict of Nantes was interpreted in the strictest way possible; and dragoons were quartered in the homes of Huguenots (see dragonnades dragonnades or dragonades , name given to a form of persecution of French Protestants, or Huguenots, before and after the revocation (1685) of the Edict of Nantes (see Nantes, Edict of) by Louis XIV.
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). Finally, in 1685, the Edict of Nantes was revoked.

This act had disastrous results. Entire provinces were depopulated as countless Huguenots fled to England, the Netherlands, Germany, Switzerland, and America. The only important fragment of Huguenots left in France was in the Cévennes, where the war of the Camisards Camisards , Protestant peasants of the Cévennes region of France who in 1702 rebelled against the persecutions that followed the revocation (1685) of the Edict of Nantes (see Nantes, Edict of).
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 (1702–10) broke out. In 1787, Louis XVI allowed the Huguenots tolerance, and in Dec., 1789, the revolutionary National Assembly restored their civil rights. Full religious freedom was not attained until church and state were separated in 1905.

Bibliography

See history by H. M. Baird (6 vol., 1879–95); G. A. Rothrock, The Huguenots (1979); N. M. Sutherland, The Huguenot Struggle for Recognition (1980); R. D. Gwynn, Huguenot Heritage (1985).


Huguenots

French Protestants of the 16th–17th century, many of whom suffered severe persecution for their faith. The first French Huguenot community was founded in 1546, and the confession of faith drawn up by the first synod in 1559 was influenced by the ideas of John Calvin. Their numbers increased rapidly and they became a political force, led by Gaspard II de Coligny. Conflicts with the Roman Catholic government and others, including the House of Guise, led to the Wars of Religion (1562–98). A Huguenot political party was formed in 1573 to fight for religious and civil liberties. The powerful anti-Huguenot Holy League was formed in 1576. Henry IV ended the civil wars by abjuring Protestantism in 1593 and converting to Catholicism, but in 1598 he promulgated the Edict of Nantes, granting rights to Protestants. Civil wars occurred again in the 1620s, the Huguenots lost their political power, and they continued to be harassed and forcibly converted. In 1685 Louis XIV revoked the Edict of Nantes; over the next several years, more than 400,000 French Protestants left France.


Huguenots 

Calvinists in France in the 16th to 18th centuries. The social composition of the Huguenots was mixed. It included the urban popular masses, who were opposed to feudal and incipient capitalist exploitation, part of the hereditary nobility and feudal aristocracy, and the urban upper strata (mainly from cities in the outlying southern and western provinces) that resisted the centralization caused by absolutism.

The Huguenots’ struggle with the Catholics took the form of the so-called religious wars of the 16th century, at the end of which the Huguenots received religious liberty. (Catholicism, however, remaining the dominant religion.) The attitude of the state toward the Huguenots changed several times in the 17th and 18th centuries, but it was only the aftermath of the Great French Revolution that accorded the Huguenots equal rights with Catholics.

REFERENCES

Luchitskii. I. Feodal’naia aristokratiia i kal’vinisty vo Frantsii, part I. Kiev. 1871.
Viénot, J. Histoire de la Réforme française. . ., vols. 1–2. Paris, 1926–34.
Zoff. O. Die Hugenotten. . . . Weimar, 1949.
Mours, S. Les Églises réformées en France. Paris, 1958.


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On the first Monday of the month of April, 1625, the market town of Meung, in which the author of ROMANCE OF THE ROSE was born, appeared to be in as perfect a state of revolution as if the Huguenots had just made a second La Rochelle of it.
When still quite a boy, Walter Raleigh went to Oriel College, Oxford, but we know nothing of what he did there, and the next we hear of him is that he is fighting for the Huguenots in France.
"--"I will not be troublesome to you," says he; "our religion does not divest us of good manners; besides, we are here like countrymen; and so we are, compared to the place we are in; and if you are Huguenots, and I a Catholic, we may all be Christians at last; at least, we are all gentlemen, and we may converse so, without being uneasy to one another.
 
 
 
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