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Huguenots |
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Huguenots (hy `gənŏts), French Protestants, followers of John Calvin Calvin, John, 1509–64, French Protestant theologian of the Reformation, b. Noyon, Picardy.
Early LifeCalvin early prepared for an ecclesiastical career; from 1523 to 1528 he studied in Paris. ..... Click the link for more information. . The term is derived from the German Eidgenossen, meaning sworn companions or confederates. OriginsPrior to Calvin's publication in 1536 of his Institutes of the Christian Religion, a reform movement already existed in France. Despite persecution, the movement grew. Under King Henry II reprisals became more severe. Nevertheless, in 1559, the first French national synod was held, and a Presbyterian church modeled on Calvin's reform in Geneva was founded. The adherence of a large number of the nobility to the movement gave it political meaning and added fuel to persecution. Wars of Religion and the Edict of NantesThe conspiracy of Amboise (1560; see Amboise, conspiracy of Amboise, conspiracy of, 1560, plot of the Huguenots (French Protestants) and the house of Bourbon to usurp the power of the Guise family, which virtually ruled France during the reign of the young Francis II . In 1598, Henry IV, by issuing the Edict of Nantes (see Nantes, Edict of Nantes, Edict of, 1598, decree promulgated at Nantes by King Henry IV to restore internal peace in France, which had been torn by the Wars of Religion; the edict defined the rights of the French Protestants (see Huguenots ). SuppressionIn the reign of King Louis XIII, Cardinal Richelieu Richelieu, Armand Jean du Plessis, duc de (Cardinal Richelieu) Cardinal Mazarin continued Richelieu's policy, but King Louis XIV, urged by the French Catholic clergy, moved to suppress the dissident religion. Conversion was encouraged; the Edict of Nantes was interpreted in the strictest way possible; and dragoons were quartered in the homes of Huguenots (see dragonnades dragonnades or dragonades (both: drăgənādz`) This act had disastrous results. Entire provinces were depopulated as countless Huguenots fled to England, the Netherlands, Germany, Switzerland, and America. The only important fragment of Huguenots left in France was in the Cévennes, where the war of the Camisards Camisards (kăm`ĭsärdz, Fr. BibliographySee history by H. M. Baird (6 vol., 1879–95); G. A. Rothrock, The Huguenots (1979); N. M. Sutherland, The Huguenot Struggle for Recognition (1980); R. D. Gwynn, Huguenot Heritage (1985). HuguenotsFrench Protestants of the 16th–17th century, many of whom suffered severe persecution for their faith. The first French Huguenot community was founded in 1546, and the confession of faith drawn up by the first synod in 1559 was influenced by the ideas of John Calvin. Their numbers increased rapidly and they became a political force, led by Gaspard II de Coligny. Conflicts with the Roman Catholic government and others, including the House of Guise, led to the Wars of Religion (1562–98). A Huguenot political party was formed in 1573 to fight for religious and civil liberties. The powerful anti-Huguenot Holy League was formed in 1576. Henry IV ended the civil wars by abjuring Protestantism in 1593 and converting to Catholicism, but in 1598 he promulgated the Edict of Nantes, granting rights to Protestants. Civil wars occurred again in the 1620s, the Huguenots lost their political power, and they continued to be harassed and forcibly converted. In 1685 Louis XIV revoked the Edict of Nantes; over the next several years, more than 400,000 French Protestants left France. |
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On the first Monday of the month of April, 1625, the market town of Meung, in which the author of ROMANCE OF THE ROSE was born, appeared to be in as perfect a state of revolution as if the Huguenots had just made a second La Rochelle of it. When still quite a boy, Walter Raleigh went to Oriel College, Oxford, but we know nothing of what he did there, and the next we hear of him is that he is fighting for the Huguenots in France. "--"I will not be troublesome to you," says he; "our religion does not divest us of good manners; besides, we are here like countrymen; and so we are, compared to the place we are in; and if you are Huguenots, and I a Catholic, we may all be Christians at last; at least, we are all gentlemen, and we may converse so, without being uneasy to one another. |
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