Ibn Al-'arabi

Ibn Al-’arabi


The visionary mystic Ibn al-’Arabi, Muhyi ad-Din (1165–1240), born in Murcia, Spain, is considered the greatest Sufi theorist and expounder of metaphysical doctrine. He studied at Seville and Ceuta, and, after visiting Mecca and Baghdad, he settled in Damascus.

Ibn al-’Arabi provided a remarkable theory of imaginative cognition and claimed to have considerable visionary experiences and a remarkably lucid imagination. He stated that “this power of the active imagination developed in me visually in a bodily, objective, extra-mental figure just as the angel Gabriel appeared bodily to the eyes of the Prophet.” This apparition left him in an astonished state for many days, to such a degree that he could not even take nourishment. He continued to contemplate the figure for a long time without tasting a bit of food, experiencing neither hunger nor thirst.

This visionary event was the source of Ibn al-’Arabi’s work The Spiritual Conquests of Mecca, which was the product of a long spiritual maturation. During a visit to the Black Stone in Mecca, he met the figure that had appeared to him in his vision, which he recognized and described as a young man who was neither living nor dead. He suddenly perceived the temple as a living being and asked his visitor to accept him as his disciple and to teach him all of his secrets. He was so overwhelmed that he lost consciousness.

An explorer of altered states of consciousness, Ibn al-’Arabi also advocated the practice of what we today would call lucid dreaming: “A person must control his thoughts in a dream. The training of this alertness … will produce great benefits for the individual. Everyone should apply himself to the attainment of this ability of such great value” (Ibn al-’Arabi, cited in Van de Castle, p. 441—see Sources).

References in periodicals archive ?
Sources list a number of notable scholars who taught at al-Qarawiyin, such as Ibn al-'Arabi (1165-1240), Ibn Khaldun (1332-1378), Nur al-DinAl-Biruji (d.
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The second part contains chapters concerning the seminal figure of the Islamic intellectual and spiritual heritage and his later influence: Muhyi d-din ibn al-'Arabi, also the focus of much of Chittick's own career.
Destacan la opinion de al-Mallahi quien afirmaba que Ibn Ward era el mas sobresaliente jurista y tradicionista, asi tambien destacan la opinion de Ibn al-Zubayr quien no escatimo en elogios afirmando que nuestro autor habia adquirido una vasta formacion en literatura de adab, en historia y un profundo conocimiento en fundamentos de derecho (usul al-fiqh) y exegesis coranica y que tanto el como otro sabio coetaneo suyo, Ibn al-'Arabi, se habian hecho con el estandarte del fiqh una vez muerto Ibn Rusd.
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The story of Islamic philosophy; Ibn Tufayl, Ibn al-'Arabi, and others on the limit between naturalism and traditionalism.
During his lectures, Shah Ghulam 'Ali used to quote the poetic verses of renowned Sufi poets such as Jalal al-Din Rumi, Ibn al-'Arabi, 'Abd al-Rahman Jami, Shaykh Maghrabi and Ahmad Jam pertaining to Wahdat al-Wujud.
Abu-Zayd then proceeds to conclude, by drawing on the works and thought of the renowned Muslim mystic of Andalusia, Spain, Muhyi'ddin ibn al-'Arabi, that the inner mystical dimension of Islam and immersion in it can provide a necessary link not only to a deeper spiritual meaning of Islam and in fact all religions, but also to a social utopian agenda (in a positive meaning of the term) that need not fail today, as it did at the time ibn al-'Arabi lived and wrote:
An Excursion into Mysticism: Plato and Ibn al-'Arabi on the Knowledge of the Relationship between Sensible Objects and Intelligible Forms, SALMAN BASHIER
is the popular epithet for Ibn al-'Arabi (1165-1240) of Andalusia,
42) together with two other pictures coming from the works of the mystic Ibn al-'Arabi, and a sixteenth-century Turkish historical text.