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(Persian, “index”), a type of biobibliography in Arabic and Persian philology. The term originated with a work, completed in 988, by Ibn al-Nadim, a book merchant of Baghdad. Ibn al-Nadim’s fihrist was divided into ten chapters, a format adopted in future similar works, and to this day remains an important source for the history of medieval Arabic literature. As a scholarly work, the fihrist includes material on philosophy, philology, theology, law, alchemy, history, and genealogy, in addition to traditional accounts, legends, and poetic models. The Arabic version of the fihrist—the fahrasa—is a type of biography, comprising lists or catalogs of works, such as the Fahrasa of Abu Bakr ibn Khayr (12th century). Later examples of the fihrist include A Catalog of Errors in the Titles of Books and the Names of Branches of Learning, an Arabic work by the 17th-century Turkish scholar Câtib Çelebi (Haji Khalifa), which provides a bibliographical analysis of 1,450 books.


Ibn al-Nadim. Al-Fihrist. Beirut [1970.]
Nadim, al-. Kitab al-Fihrist. Tehran [1972.]
In English translation:
Nadim, al-. The Fihrist of al-Nadim: A Tenth-Century Survey of Muslim Culture, vols. 1–2. Edited by B. Dodge. New York–London, 1970.
Pellat, C. “Fahrasa.” In Encyclopedia of Islam, vol. 2. Leiden, 1965.
Fück, J. W. “Ibn al-Nadim.” In Ibid., vol. 3. Leiden, 1968.


References in periodicals archive ?
Like a miniature, modern-day Kityub al-Fihrist — the tenth-century work by Ibn al-Nadim that gave an account of thebooks available in Arabic in his time — When the Library Was Stolen gives an account of each of Munif's missing books.
Ibn al-Nadim cuenta el sueno en un capitulo de su libro donde explica la abundancia de libros clasicos traducidos al arabe en la corte de al-Ma'mun.
De acuerdo con una anecdota documentada por el bibliofilo Ibn al-Nadim, el apoyo arabe al conocimiento surgio de un sueno que tuvo el califa 'abbasi al-Ma'mun (813-833), en el que hablaba con Aristoteles sobre el bien, la razon, la ley y el oro.
His books on gems are listed in The Index, an annotated bibliography of the 10th century compiled by the bookdealer Ibn al-Nadim.
Versions of this story are preserved by Ibn al-Nadim (d.
The anthology of fictional texts takes its inspiration from "real" one: a pioneering bibliographic work by Baghdadi bookseller and bibliographer Ibn al-Nadim (d.
Ibn al-Nadim (1985) had jotted about 106 books of Abu 'Ubaydah.
5) The second epistle is recorded in Ibn al-Nadim as al-Radd 'ala Jarir al-tabib fima khalafa fihi min amr al-tut al-shami bi-'aqibi l-bittikh (A Refutation of Jarir, the Physician, Regarding His Divergent Opinion about the Matter of [Eating] Mulberries after Watermelons); (6) al-Biruni cites it as Flma jam baynahu wa-bayna Jarir al-tabib fi l-tut 'aqiba l-bittikh (On the Discussion between Him [sc.
This is why van Ess can discover so many moderate Shicites among Muslim authors like al-Kacbi, Ibn al-Nadim, al-Muqaddasi, and Ibn Hawqal, who by most standards were equally good Sunnis and Mdtazilis.
338/949), citing Ibn al-Nadim (al-Fihrist, 127), who records the titles of three works by al-Ushnani affirming that he was a Zaydi Shiite: Kitab Maqtal Zayd ibn Kitab Maqtal Husayn ibn 'Ali, and Kitab Fadeil amir al-mu'minin (i.
This can be seen through a close comparison of the chapters of the Umm as we have it today with different versions of the Umm's table of contents that can be found in the works of Abu Bakr al-Asamm, (80) Ibn al-Nadim (d.