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in a Russian Orthodox church, a partition with icons that divides the main part of the interior from the altar. Previously, the interior was divided by a low altar fence with icons placed above it. The iconostasis has been known in its most developed form (high iconostasis) since the beginning of the 15th century. An example is the iconostasis of the Blagovesh-chenskii Cathedral (the Kremlin, Moscow, 1405; with icons by Theophanes the Greek, Andrei Rublev, and Prokhor from Goro-dets).

A strict religious hierarchy of subjects determines the overall composition of an iconostasis. At the bottom is a row of local icons. Above them are the Deesis register, the festivals register, and the prophets register. This hierarchy is emphasized by the height of each row and the proportions of the individual icons. The rhythm, color structure, and symmetrical arrangement of the icons also are expressions of the hierarchical composition.

The paintings of an iconostasis and the wooden frame with gilded fretwork, which was particularly magnificent in the 17th century, form an artistic whole. Several iconostases of the 18th and early 19th century were constructed in the form of triumphal arches with wooden statues and served as exultant entrances to the altar (for example, the iconostasis of the Cathedral of St. Peter and St. Paul in Leningrad, wood, 1722–27; engraving by T. Ivanov and I. Telega, based on a drawing by I. Zarudnyi).


Drevnerusskoe iskusstvo. Moscow, 1970. Pages 29–72.
Lazarev, V. N. Russkaia srednevekovaia zhivopis’. Moscow, 1970. Pages128–39.


A screen in a Greek Orthodox church, on which icons are placed, separating the chancel from the space open to the laity.
References in periodicals archive ?
All eyes are drawn forward to the iconostas, the icon screen with its deep red, blue and black images -- the annunciation, Christ, archangels and deacons, St.
Bryan Eyman enters the altar behind the iconostas --what in the Roman Catholic Church would be called the sanctuary - and vigorously incenses the eucharistic table, the table of preparation and the vesting table.
The center doors of the iconostas open, the holy or royal doors through which only the priest may pass.