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Ionian School

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Ionian school, pre-Socratic group of Greek philosophers of the 6th and 5th cent. B.C.; most of them were born in Ionia. Its members were primarily concerned with the origins of the universe—the forces that shaped it and the materials of which it is composed. Thales Thales , c.636–c.546 B.C., pre-Socratic Greek philosopher of Miletus and reputed founder of the Milesian school of philosophy. He is the first recorded Western philosopher.
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, his successor Anaximander Anaximander , c.611–c.547 B.C., Greek philosopher, b. Miletus; pupil of Thales. He made the first attempt to offer a detailed explanation of all aspects of nature.
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, and Anaximenes Anaximenes , Greek philosopher, 6th cent. B.C., last of the Milesian school founded by Thales. With Thales he held that a single element lay behind the diversity of nature, and with Anaximander he sought a principle to account for diversity.
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 were all from Miletus. Other prominent members included Anaxagoras Anaxagoras , c.500–428 B.C., Greek philosopher of Clazomenae. He is credited with having transferred the seat of philosophy to Athens. He was closely associated with many famous Athenians and is thought to have been the teacher of Socrates.
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, Diogenes of Apollonia Diogenes of Apollonia , 5th cent. B.C., Greek philosopher. An eclectic, he reverted to the Milesian tradition of a century earlier in seeking to explain the constitution of all matter in terms of a single basic stuff.
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, and Archelaus. It is also known as the Milesian school.

Ionian school

School of Greek philosophers of the 6th–5th century BC, including Thales, Anaximander, Anaximenes, Heracleitus, Anaxagoras, Diogenes of Apollonia, Archelaus, and Hippon. Though Ionia was the original center of their activity, they differed so greatly from one another in their conclusions that they cannot truly be said to represent a specific school of philosophy, but their common concern to explain phenomena in terms of matter or physical forces distinguished them from later thinkers.


Ionian School 

a spontaneously materialistic trend in ancient Greek philosophy that arose and developed in the Ionian colonies in the sixth through fourth centuries B.C. The school originated in the city of Miletus and was represented by the philosophers Thales, Anaximander, and Anaximenes (the Milesian school), and Heraclitus of Ephesus. It is customary to contrast the Ionian school to the Pythagorean, Eleatic, and Athenian schools. Among the fundamental ideas first advanced by the Ionian philosophers was that of the unity of everything that exists, the origin of all things from a single prime principle, which was understood as one or another material element (water in Thales, air in Anaximenes, and fire in Heraclitus) or as the “unlimited,” from which the fundamental opposites warm and cold emerged (the apeiron of Anaximander). The works of the Ionian philosophers were written in the Ionian dialect, in contrast to the Athenian dialect of the works of Plato and Aristotle.

REFERENCE

Mikhailova, E. N., and A. N. Chanyshev. Ioniiskaia filosofiia. Moscow, 1966.

A. O. MAKOVEL’SKII



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In continental Greece (1), on the other hand, but especially in Boeotia, a new form of epic sprang up, which for the romance and PATHOS of the Ionian School substituted the practical and matter-of-fact.
 
 
 
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