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Jacques Maritain

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Maritain, Jacques 

Born Nov. 18, 1882, in Paris; died Apr. 29, 1973, in Toulouse. French philosopher. Representative of neo-Thomism.

Maritain was educated at the Henry IV Lycee and at the Sorbonne. He was a student of H. Bergson. In 1906 he converted to Catholicism. He was a professor at the Catholic Institute in Paris (from 1914), the Institute of Medieval Studies in Toronto (from 1933), Princeton University (1941-42), and Columbia University (1941-44). In 1945-48 he served as French ambassador to the Vatican. In 1948-53 he was a professor and after 1953 professor emeritus at Princeton University.

Maritain considered the entire development of the philosophy of the modern period to be a decline and degeneration of philosophic thought. In his view the work of Luther, Descartes, and Rousseau represented the triumph of subjectivism and arbitrariness in the spheres of faith, thought, and feeling, which led to moral and social chaos. Maritain believed that chaos could be overcome by returning to medieval “clarity” and suprapersonal objectivity. Opposing the intuitivism of Bergson, Maritain sought to reconcile “grace and nature, faith and reason, theology and philosophy” (De Bergson a Thomas d’Aquin, Paris, 1947, p. 133). According to Maritain, science has its own object—the created world—but “above” this natural world there exists a higher, supernatural world.

In New York, Maritain initiated a series of publications dealing with problems of “political philosophy” (Civilization), which included works criticizing modern capitalism and bourgeois democracy from positions of “Christian democracy” and “humanism,” but refuting the socialist transformation of society. Maritain is also known for his works in art and pedagogy.

WORKS

Antimoderne. Paris, 1922.
Science et sagesse. Paris, 1935.
Humanisme intégral. Paris, 1936.
Christianisme et démocratic. New York, 1943.
Trois Réformateurs. Paris, 1947.
Art et scolastique. Paris, 1947.
Réflexions sur l’Amerique. Paris, 1958.
Pour Une Philosophic de l’education. Paris, 1959.
La Philosophic morale. Paris, 1960.
La Philosophic dans la cite. Paris, 1960.
Dieu et la permission du ma I. Paris, 1963.
L’Intuition creatrice dans l’art et dans la poesie. Paris, 1966.

REFERENCES

Kuznetsov, V. N. Frantsuzskaia burzhuaznaia filosofiia 20 v. Moscow, 1970. Pages 173-201.
Jaroszewski, T. M. Lichnost’ i obshchestvo. Moscow, 1973. (Translated from Polish.)
Rossi, E. II pensiero politico di J. Maritain. Milan, 1956.
Simonsen, V. L. L’Esthetique de J. Maritain. Copenhagen, 1956.
Gallagher, D., and I. Gallagher. The Achievement of Jacques and Raissa Maritain: A Bibliography (1906-1961). New York, 1962.
Forni, G. La filosofia del/a storia nelpensiero politico di Jacques Maritain. Bologna [1965].
Fecher, Ch. A. The Philosophy of J. Maritain. New York, 1969.

T. A. SAKHAROVA



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Jacques Maritain, Augustine, John Noonan, Alasdair Maclntyre--the references here marshaled suggest her contribution to the campus dialogue is way more interesting than the play itself.
In particular, the French Catholic thinker Jacques Maritain developed arguments as to why Christians should embrace democracy and human rights.
She is generally regarded as having achieved her mature style by 1910 ie prior to her conversion; she did not use the stories or imagery of Catholicism in her oil paintings; and the Neo-Thomist theologian Jacques Maritain was insistent that her total solitude made it senseless to view her as belonging to the French Catholic Revival.
 
 
 
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