Calvin, John (redirected from Jean Cauvin)

Calvin, John, 1509–64, French Protestant theologian of the Reformation, b. Noyon, Picardy.

Early Life

Calvin early prepared for an ecclesiastical career; from 1523 to 1528 he studied in Paris. His opinions gradually turned to disagreement with the Roman position, and a demonstrated ability at disputation led him in 1528, at his father's instance, to study law at Orléans and Bourges. After his father's death in 1531 he returned to Paris, where he pursued his own predilection, the study of the classics and Hebrew. He came under the humanist influence and became interested in the growing rebellion against conservative theology. He experienced c.1533 what he later described as a "sudden conversion," and he turned all his attention to the cause of the Reformation.

Protestant Reformer

Institutes of the Christian Religion

As a persecuted Protestant, Calvin found it necessary to travel from place to place, and at Angoulême in 1534 he began the work of systematizing Protestant thought in his Institutes of the Christian Religion, considered one of the most influential theological works of all time. Completed at Basel in 1536 and later frequently revised and supplemented, the original work contained the basic Calvinist theology. In the Institutes Calvin diverged from Catholic doctrine in the rejection of papal authority and in acceptance of justification by faith alone, but many of his other positions, including the fundamental doctrine of predestination, had been foreshadowed by Catholic reformers and by the Protestant thought of Martin Luther and Martin Bucer.

Work in Geneva

In 1536, Calvin was persuaded by Guillaume Farel to devote himself to the work of the Reformation at Geneva, and there Calvin instituted the most thoroughgoing development of his doctrine. At first the Genevans were unable to accept the austere reforms and departures from established church customs, and in 1538 the opposition succeeded in banishing Farel and Calvin from the city. Calvin went to Basel and then to Strasbourg, where he spent three fruitful years preaching and writing.

By 1541 the Genevans welcomed Calvin, and he immediately set himself to the task of constructing a government based on the subordination of the state to the church. Once the Bible is accepted as the sole source of God's law, the duty of humans is to interpret it and preserve the orderly world that God has ordained. This goal Calvin set out to achieve through the establishment of ecclesiastical discipline, in which the magistrates had the task of enforcing the religious teachings of the church as set forth by the synod. The Genevan laws and constitution were recodified; regulation of conduct was extended to all areas of life. Ecclesiastical discipline was supplemented by a systematized theology, with the sacraments of baptism and the Lord's Supper given to unite believers in the fellowship of Jesus.

Involvement in Controversies

Calvin wrote extensively on all theological and practical matters. He was involved in many controversies. Among them were his violent opposition to the Anabaptists; his disagreement with the Lutherans over the Lord's Supper, which resulted in the separation of the Evangelical Church into Lutheran and Reformed; and his condemnation of the anti-Trinitarian views of Michael Servetus, which ended in the notorious trial and burning of Servetus in 1553.

Importance of Calvinism

The extension of Calvinism to all spheres of human activity was extremely important to a world emerging from an agrarian, medieval economy into a commercial, industrial era. Unlike Luther, who desired a return to primitive simplicity, Calvin accepted the newborn capitalism and encouraged trade and production, at the same time opposing the abuses of exploitation and self-indulgence. Industrialization was stimulated by the concepts of thrift, industry, sobriety, and responsibility that Calvin preached as essential to the achievement of the reign of God on earth. The influence of Calvinism spread throughout the entire Western world, realizing its purest forms through the work of John Knox in Scotland and through the clergymen and laymen of the civil war period in England and the Puritan moralists in New England.

Bibliography

See selections from his writings, ed. by J. Dillenberger (1971); Q. Breen, John Calvin (1931, repr. 1968); G. Harkness, John Calvin (1931); W. C. Northcott, John Calvin (1946); A. T. Davies, John Calvin and the Influence of Protestantism on National Life and Character (1946); A. M. Schmidt, John Calvin and the Calvinist Tradition (tr. 1960); K. McDonnell, John Calvin, the Church, and the Eucharist (1967); W. J. Bouwsma, John Calvin (1989).

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Calvin, John

 French Jean Cauvin

(born July 10, 1509, Noyon, Picardy, France—died May 27, 1564, Geneva, Switz.) French Protestant theologian and major figure of the Reformation. He studied religion at the University of Paris and law in Orléans and Bourges. When he returned to Paris in 1531 he studied the Bible and became part of a movement that emphasized salvation by grace rather than by works. Government intolerance prompted him to move to Basel, Switz., where he wrote the first edition of Institutes of the Christian Religion (1536). Gaining a reputation among Protestant leaders, he went to Geneva to help establish Protestantism in that city. He was expelled by city fathers in 1538 but returned in 1541, when the town council instituted the church order outlined in his Ecclesiastical Ordinances, including enforcement of sexual morality and abolition of Catholic “superstition.” He approved the arrest and conviction for heresy of Michael Servetus. By 1555 Calvin had succeeded in establishing a theocracy in Geneva, where he served as pastor and head of the Genevan Academy and wrote the sermons, biblical commentaries, and letters that form the basis of Calvinism.

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Calvin, John 

Born July 10, 1509, in Noyon, France; died May 27, 1564, in Geneva. A leader of the Reformation and the founder of Calvinism.

Calvin was the son of an important church official. He received a theological and legal education. Under the influence of Luther’s preaching he began to lean toward Protestantism, and in 1533 he abandoned the Catholic Church. Because of the increasing persecution of Protestants in France he fled to Basel in 1534; his principal work, Institutio Religionis Christianae, was published here in 1536 (first in Latin, then in French). In it he set forth a systematic exposition of his new doctrine. In the same year Calvin arrived in Geneva, where the Reformation had already triumphed. His introduction (with the aid of the magistracy) of austere decrees on church discipline and moral principles for the burghers and his disputes with Reformation leaders in Bern (from which city Geneva had initially derived its Reformation ideas) caused him to be banished from Geneva and to move to Strasbourg (1538). In September 1541, Calvin returned to Geneva and remained there until the end of his life, having become the head of a new movement in Protestantism called Calvinism.

Under Calvin’s influence the Genevan magistracy adopted a new form of church organization, which with certain variations was subsequently adopted by Calvinist congregations in other countries. Reflecting the interests of the bourgeoisie during the period of the primitive accumulation of capital, Calvin promulgated a series of reforms aimed at strengthening “secular asceticism.” With the aid of the consistory, which headed the church and which had in effect subjected the secular authorities to itself, he abolished the pomp and splendor of Catholic rites; as an adviser to the government he succeeded in establishing a petty and captious supervision over the citizens, compulsory attendance at church services, and the banning of amusements, dancing, and brightly colored clothing. Calvin exhibited an extreme religious intolerance toward Catholicism and also to the popular Reformation movements (especially Anabaptism), whose followers he condemned as atheists. On Calvin’s insistence the opponents of his doctrine were subjected to banishment, the death penalty (in 1553, M. Servetus was burned at the stake), and other punishments.

WORKS

Opera quae supersunt omnia, vols. 1-59. Edited by G. Baum, E. Cunitz, and E. Reuss. Braunschweig, 1863-1900. (Corpus reformatorum, vols. 29-87.)
Opera selecta, vols. 1, 3, 4, 5. Edited by P. Barth. Munich, 1926-36.

S. D. SKAZKIN