John Rawls


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Rawls, John (Bordley)

(1921–  ) philosopher; born in Baltimore, Md. After earning a Ph.D. from Princeton (1950) and teaching at Princeton (1950–52) and Cornell (1953–76), he became a professor at Harvard. His articles in the 1950s and 1960s, culminating in his widely discussed study A Theory of Justice (1971), revolutionized political philosophy by reviving a form of the social contract theory.
References in periodicals archive ?
The production follows American philosopher John Rawls as he travels through a vortex in time in chase of his one true love, the unidentifiable and beautiful Fairness.
If this means that their political economy must be conjoined to the moral and political philosophy articulated by Adam Smith, Immanuel Kant and John Rawls, it also means that economists must reject the politics and the economics of wants and needs and distributive or 'social justice'.
Martha Nussbaum's Political Emotions: Why Love Matters for Justice seeks to complement the work of John Rawls by advocating for the role and promotion of the emotions (especially love) in establishing a just society (384, 386).
Second, John Rawls offers a useful way of thinking about today's issues such as inequality or poverty, of institutionalizing what our society gravely lacks: empathy.
at Harvard University, Mark studied under two of the leading ethicists of the past hundred years, Roderick Firth and John Rawls.
Those who make the cut include Plato, Machiavelli, Hobbes, Kant, Hegel, and John Rawls.
John Rawls, A Theory of Justice (Boston: Harvard University Press, 1971).
Several non-Muslims hover over these debates, especially Jean-Jacques Rousseau, John Rawls, and John Hick.
Both the question of what institutions would be just and of what arrangements John Rawls would support are hotly debated within its pages.
The American philosopher John Rawls is famous for his veil of ignorance thought experiment.
John Rawls of Harvard University famously argued that, "Justice is Fairness.
In his A Theory of Justice, John Rawls, equals justice to 'an impartial distribution of human resources' (p-266).