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John XXII

   Also found in: Wikipedia, Hutchinson 0.56 sec.

John XXII, pope

John XXII, 1244–1334, pope (1316–34), a Frenchman (b. Cahors) named Jacques Duèse; successor of Clement V. Formerly, he was often called John XXI. He reigned at Avignon. John was celebrated as a canon lawyer under Boniface VIII, whom he supported. After the death of Clement there was a period of more than two years before the conclave could agree. Before John's election a contest had begun for the title of Holy Roman Emperor between Louis IV Louis IV or Louis the Bavarian, 1287?–1347, Holy Roman emperor (1328–47) and German king (1314–47), duke of Upper Bavaria.
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 of Bavaria and his rival, Frederick of Austria. John was neutral at first; then in 1323, when Louis had won and became Holy Roman emperor, pope and emperor began a serious quarrel. This was partly provoked by John's extreme claims of authority over the empire and partly by Louis's support of the spiritual Franciscans, whom John XXII condemned for their insistence on evangelical poverty. Louis was assisted by Marsilius of Padua, who in 1324 published his exposition of his theories Defensor pacis, and later by William of Ockham. The emperor invaded Italy and set up (1328) as an antipope Pietro Rainalducci (as Nicholas V). The project was a fiasco, but Louis silenced the papal claims. In John's last years he advanced a theory concerning the vision of God in heaven or the beatific vision; the novelty he proposed (that this vision will begin only after the Last Judgment) was widely denied and scorned by theologians, and John subsequently modified it. He was an excellent administrator and did much efficient reorganizing. He was succeeded by Benedict XII.

John XXII

 orig. Jacques Duèse

(born , Cahors, France—died Dec. 4, 1334, Avignon) Second Avignon pope (1316–34). The successor to Clement V, he established the papal court at Avignon on a permanent basis (see Avignon papacy). He condemned the Spiritual Franciscans' interpretation of the poverty of Christ and his Apostles and upheld papal authority over imperial elections against the opposition of the emperor, Louis IV. When John excommunicated Louis, the emperor retaliated by declaring him deposed (1328) and sponsoring the election of an antipope. John's views on the beatific vision provoked accusations of heresy (1331–32). He is remembered for centralizing church administration and adding to the body of canon law.



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This section begins with Margaret Bent's virtuosic study of motets for popes from John XXII to Eugene IV, continuing with John Nadas/Giuliano di Bacco's work on polyphony during the great schism, Alejandro Planchart on early fifteenth-century papal music, Adalbert Roth on late fifteenth-century music, and Jeffrey Dean and Mitchell Brauner studying the development of musical traditions and a Roman canon.
This kind of intervention requires a justification in terms of what John XXII called "the international common good.
Postponement of the Beatific Vision until the Last Judgement, as suggested by Pope John XXII in 1331 before public recantation on his death-bed in 1334, would have had dire consequences for belief in the power of the saints as effective intercessors with Christ.
 
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