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Scaliger, Joseph Justus
(redirected from Joseph Scaliger)

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Scaliger, Joseph Justus (skăl`ĭjər), 1540–1609, French classical scholar. He was the son of Julius Caesar Scaliger, from whom he acquired his early mastery of Latin. He adopted Protestantism in 1562, served as companion of a Poitevin noble (1563–70), studied under Cujas at Valence (1570–72), and was professor of philosophy at Geneva (1572–74). After 1593 he held a research professorship at Leiden. Renowned in his own day for his erudition, he was learned in mathematics, philosophy, and many languages, and he was a promoter of scientific methods for textual criticism and the study of the classics. His De emendatione temporum [on the correction of chronology] (1583) surveyed all the ways then known of measuring time, and placed the study of ancient calendars and dates on a scientific basis. He discovered and restored the content of the lost original of the second book of Eusebius' chronicle. The chronological foundation for the modern study of ancient history was summed up in his Thesaurus temporum [repertory of dates] (1606). A brief autobiography, extending to 1594, supplemented by a selection from his letters, was edited and translated by G. W. Robinson (1927).

Bibliography

See biography by J. Bernays (1885, repr. 1965).


Scaliger, Joseph Justus 

Born Aug. 5, 1540, in Agen; died Jan. 21, 1609, in Leiden. French humanist of Italian descent.

Scaliger became a Calvinist in 1562 and took an active part in the Wars of Religion in France, fleeing to Geneva after the Massacre of St. Bartholomew. In 1593 he took up residence in Leiden, where he taught at the university. He won renown for his commentaries on Varro, Vergil, Cato, and other classical authors and for his studies in comparative linguistics. He laid the groundwork for a scientific chronology of classical antiquity with the treatise De emendatione temporum (1583) and developed a system to standardize chronology.

REFERENCE

Bernays, J. J. J. Scaliger. Berlin, 1855.


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Also, in the beginning chapters, de Thou's relationships with friends such as Isaac Casaubon and Joseph Scaliger, two of the most intellectual figures of the day, reveal his place as a prominent statesman and man of letters.
Others such as Joseph Scaliger (1540-1609), a French humanist, were driven by a desire to master arcane languages and saw in the study of Hebrew a way of recovering another ancient tradition just as the Renaissance had reappropriated the inheritance of Greek and Latin antiquity.
Miller traces in clear detail the cooperation and reciprocal respect between Rabbi Salomon Ayubi of Carpentras and Nicolas-Claude Fabri de Peiresc, a seventeenth-century associate of Galileo, Rubens, and Joseph Scaliger.
 
 
 
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