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Lin Yutang

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Lin Yutang (lĭn yü`täng`), 1895–1976, Chinese-American writer, translator, and editor, b. Lunqi, Fujian, educated in China and at Harvard, Ph.D. Univ. of Leipzig, 1923. Lin spent most of his life in the United States and wrote most of his many works in English. His nonfictional books include My Country and My People (1935); A Leaf in the Storm (1941), about war-torn China; Between Tears and Laughter (1943), and The Pleasures of a Nonconformist (1962). Among his novels are Chinatown Family (1948) and The Flight of the Innocents (1965). He translated and edited The Chinese Theory of Art (1968).

Bibliography

See his Memoirs of an Octogenarian (1980).


Lin Yutang

 or Lin Yü-t'ang

(born Oct. 10, 1895, Longxi, Fujian province, China—died March 26, 1976, Hong Kong) Chinese writer. The son of a Presbyterian minister, he studied in the U.S. and Europe. In 1932 he established a highly successful Western-style satirical magazine of a type totally new to China; soon he introduced two other publications. A prolific writer of works in Chinese and English, he produced his first English-language book, My Country and My People, in 1935. From 1936 he lived chiefly in the U.S. His other works include The Wisdom of China and India (1942), books on Chinese history and philosophy, and highly acclaimed English translations of Chinese literary masterpieces.



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STRADDLING EAST AND WEST" by David Carrier The Metropolitan Museum of Art, New York NY September 15, 2007 * February 10, 2008 "ZHANG HUAN: ALTERED STATES STATES" Asia Society, New York NY September 6, 2007 * January 20, 2008 Lin Yutang (1895-1976), the son of a Presbyterian minister, grew up in imperial China, was engaged in the struggles leading to the birth of the Republic in 1919, and then studied at Harvard and Leipzig Universities before returning to teach in Beijing.
Lin Yutang Nothing is worth doing unless the consequences may be serious.
As Lin Yutang wrote in his My Country and My People, a book hailed in America in its first publication in 1935: "Christianity as a way of life can impress the Chinese, but Christian creeds and dogmas will be crushed, not by a superior Confucian logic but by ordinary Confucian common sense.
 
 
 
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