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Marcel Mauss

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Mauss, Marcel 

Born May 10, 1872, in Epinal; died Feb. 10, 1950, in Paris. French social anthropologist and sociologist.

Mauss held the chair in the history of the religion of noncivilized peoples at the Ecole Pratique des Hautes Etudes from 1900, and he was appointed professor of sociology at the Collège de France in 1931. Mauss was the nephew of E. Durkheim, worked closely with him, and was the leading exponent of his views. In the political sphere, Mauss supported the ideas of J. Jaurès and helped found the newspaper L’Humanité, for a time serving as its editorial secretary.

Although he adhered to Durkheim’s theory as a whole, Mauss modified some of its tenets. He did not accept Durkheim’s extreme antipsychologism and sought to reconcile sociology and psychology. In contrast to Durkheim, who viewed man as a dualistic being, embodying both an individual reality and a social reality that dominated the individual aspect, Mauss formulated the concept of the “total” man as the sum of his biological, psychological, and social traits. Mauss also placed greater emphasis on a systemic structural approach to the study of social phenomena than did Durkheim.

Mauss’ works are chiefly devoted to various aspects of life in archaic societies. His most important study is “The Gift: Forms and Functions of Exchange in Archaic Societies” (1925). In this work he shows, on the basis of extensive ethnographic and historical material, that until the development of commodity relations, the universal means of exchange was reciprocal gift-giving, in which the gifts, in theory voluntary, were in fact obligatory.

Mauss also advanced the idea of “total social facts,” stressing the comprehensive study of social facts and the identification of the most important social facts in particular social systems. These facts are at once economic, legal, religious, and aesthetic. Despite the vagueness and ambiguity of this idea, it had an influence on G. D. Gurvich and C. Lévi-Strauss. Mauss trained many specialists in ethnology, folkloristics, Indology, and historical psychology.

WORKS

Oeuvres, vols. 1–3, Paris, 1968–69.
Manuel d’ethnographie. Paris, 1947.
Sociologie et anthropologie, 4th ed. Paris, 1968.

REFERENCES

Cazeneuve, J. M. Mauss. Paris, 1968.
Cazeneuve, J. Sociologie de Marcel Mauss. Paris, 1968.

A. B. GOFMAN



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51) Marcel Mauss analisa o ritual oral funerario que inclui choro, gritos, discursos e cantos dos povos da Australia e da Polinesia, entendendo-os nao apenas como fenomenos fisiologicos e psicologicos da ordem do espontaneo mas como fenomenos sociais.
This is a story recounted by Louis Dumont about his teacher, Marcel Mauss, the nephew and leading student of Emile Durkheim, and it concerns one of Dumont's fellow students: Toward the end of the year in which he was to take his diploma in ethnology, a fellow student told me that a strange thing had happened to him.
Assim como usa os meios tecnologicos para dominar a natureza, o homem, antes de tudo, faz uso de seu corpo e, ao longo de seu desenvolvimento, introjeta culturalmente o que Marcel Mauss chamou de tecnicas corporais.
 
 
 
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