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Haskalah
(redirected from Maskilim)

   Also found in: Wikipedia 0.01 sec.
Haskalah (hä'skəlä`), [Heb.,=enlightenment] Jewish movement in Europe active from the 1770s to the 1880s. Beginning in Germany in the circle of the German Jewish philosopher Moses Mendelssohn and spreading to Galicia and Russia, the Haskalah called for increased secularization of Jewish life through secular learning, a concern for esthetics, and linguistic assimilation (especially in Germany), all in the cause of speeding Jewish emancipation. The proponents of the Haskalah (maskilim) established schools and published periodicals and other works. By publishing in Hebrew, they contributed to the revival of the language.

Bibliography

See J. Katz, Tradition and Crisis (1961).


Haskala

 or Haskalah

Intellectual movement in European Judaism in the 18th–19th century, which sought to supplement traditional Talmudic studies with education in secular subjects, European languages, and Hebrew. Partly inspired by the Enlightenment, the Haskala was sometimes called the Jewish Enlightenment. It originated with prosperous and socially mobile Jews, who hoped to use reforms to enable the Jews to escape ghetto life and enter the mainstream of European society and culture. This meant adding secular subjects to the school curriculum, adopting the language of the larger society in place of Yiddish, abandoning traditional garb, and reforming synagogue services. One of its leaders was Moses Mendelssohn, who began a revival of Hebrew writing. Haskala's emphasis on the study of Jewish history and ancient Hebrew as a means of reviving Jewish national consciousness influenced Zionism, and its call to modernize religious practices led to the emergence of Reform Judaism.



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He covers the impact of deism, religious reforms, the attitude of the Maskilim to the Talmud, the controversy around the first Reform temple, and the efforts of Wessely, Schnaber, Satanow, Saul Berlin and Euchel.
To attribute to a culturally privileged woman like Morpurgo, coming from a family of maskilim and scholars and fully literate in Hebrew language and traditional sources, concerns that are universal--in addition to the gender specific--would be doing justice to the depth of her poetry as well as to the general environment she grew up in.
Mendelssohn and his followers - the Maskilim, or "enlightened ones"-set up schools that taught both secular and Jewish subjects; they disdained Yiddish, which they considered a "ghetto language," and instead promoted Hebrew as the proper vehicle for the discussion of Enlightenment ideas.
 
 
 
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