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Mishna
(redirected from Mishnah)

   Also found in: Dictionary/thesaurus, Wikipedia, Hutchinson 0.09 sec.
Mishna (mĭsh`nə), in Judaism, codified collection of Oral Law—legal interpretations of portions of the biblical books of Exodus, Leviticus, Numbers, and Deuteronomy and other legal material. Together with the Gemara, or Amoraic commentary on the Mishna, it comprises the Talmud Talmud (tăl`məd) [Aramaic from Heb.
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. Next to the Scriptures the Mishna is the basic textbook of Jewish life and thought, and is traditionally considered to be an integral part of the Torah revealed to Moses on Mount Sinai. The sifting and recording of the body of oral interpretations of biblical law was the work of the Tannaim Tannaim (tänä`ĭm) [plural of Aramaic tanna,
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, the final compilation being made during the rule of Judah ha-Nasi Judah ha-Nasi (j`də hä-nä`sē), c.135–c.
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. The Mishna is divided into six Orders (Sedarim): Zeraim [seeds], laws pertaining to agriculture; Moed [seasons], laws concerning observation of the Sabbath and festivals; Nashim [women], laws regarding vows, marriage, and divorce; Nezikim [damages], laws concerning civil and criminal matters; Kodashim [holy things], laws regulating ritual slaughter, sacrifice, and holy objects; and Tohorot [purities], laws regarding ceremonial purity. Each Order is divided into tractates, which in turn are divided into chapters. These contain paragraphs called mishnayyot. The penultimate tractate of the fourth Order is called Avot or Pirke Avot [chapters of the fathers], and unlike much of the rest of the Mishna consists of general moral and religious sayings. In addition to those rulings accepted as law, the Mishna records contrary opinions and discussions among the rabbis.

Bibliography

See translation by H. Danby (1958); L. Ginzberg, Studies in the Origin of the Mishnah (1920); J. Neusner, A History of Mishnaic Law (1974) and Judaism: The Evidence of the Mishnah (1981).


Mishna

 or Mishnah

Oldest authoritative collection of Jewish oral law, supplementing the written laws in the Hebrew Scriptures. It was compiled by a series of scholars over two centuries and was given final form in the 3rd century AD by Judah ha-Nasi. Annotations by later scholars in Palestine and Babylonia resulted in the Gemara; the Mishna and Gemara are usually said to make up the Talmud. The Mishna has six major sections, on daily prayer and agriculture, Sabbath and other religious ritual, married life, civil and criminal law, the Temple of Jerusalem, and ritual purification.



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While not midrash per se these motifs from the Mishnah strongly suggest that our author had some familiarity with Jewish midrashic sources which he made use of in interpreting passages from the Hebrew Scriptures.
Torah And Company: The Weekly Portion Of Torah, Accompanies By Generous Helpings Of Mishnah And Germara, Served Up With Discussion Questions To Spice Up Your Sabbath Table by Judith Z.
I trudge downstairs gloomily and silently, lest I wake my wife, and breakfast on tea and dark bread while rereading yet once more in the Tanakh, wide swatches of Mishnah and Talmud, and those disquieting texts the New Testament and Augustine's City of God.
 
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