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Mishna
(redirected from Mishnah)

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Mishna (mĭsh`nə), in Judaism, codified collection of Oral Law—legal interpretations of portions of the biblical books of Exodus, Leviticus, Numbers, and Deuteronomy and other legal material. Together with the Gemara, or Amoraic commentary on the Mishna, it comprises the Talmud Talmud [Aramaic from Heb.,=learning], in Judaism, vast compilation of the Oral Law with rabbinical elucidations, elaborations, and commentaries, in contradistinction to the Scriptures or Written Laws. The Talmud is the accepted authority for Orthodox Jews everywhere.
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. Next to the Scriptures the Mishna is the basic textbook of Jewish life and thought, and is traditionally considered to be an integral part of the Torah revealed to Moses on Mount Sinai. The sifting and recording of the body of oral interpretations of biblical law was the work of the Tannaim Tannaim [plural of Aramaic tanna,=one who studies or teaches], Jewish sages of the period from Hillel to the compilation of the Mishna. They functioned as both scholars and teachers, educating those in the synagogues as well as in the academies.
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, the final compilation being made during the rule of Judah ha-Nasi Judah ha-Nasi , c.135–c.220, Palestinian Jewish communal leader (tanna). He occupied the office of patriarch (nasi) which was reestablished by the Romans after 135.
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. The Mishna is divided into six Orders (Sedarim): Zeraim [seeds], laws pertaining to agriculture; Moed [seasons], laws concerning observation of the Sabbath and festivals; Nashim [women], laws regarding vows, marriage, and divorce; Nezikim [damages], laws concerning civil and criminal matters; Kodashim [holy things], laws regulating ritual slaughter, sacrifice, and holy objects; and Tohorot [purities], laws regarding ceremonial purity. Each Order is divided into tractates, which in turn are divided into chapters. These contain paragraphs called mishnayyot. The penultimate tractate of the fourth Order is called Avot or Pirke Avot [chapters of the fathers], and unlike much of the rest of the Mishna consists of general moral and religious sayings. In addition to those rulings accepted as law, the Mishna records contrary opinions and discussions among the rabbis.

Bibliography

See translation by H. Danby (1958); L. Ginzberg, Studies in the Origin of the Mishnah (1920); J. Neusner, A History of Mishnaic Law (1974) and Judaism: The Evidence of the Mishnah (1981).


Mishna

 or Mishnah

Oldest authoritative collection of Jewish oral law, supplementing the written laws in the Hebrew Scriptures. It was compiled by a series of scholars over two centuries and was given final form in the 3rd century AD by Judah ha-Nasi. Annotations by later scholars in Palestine and Babylonia resulted in the Gemara; the Mishna and Gemara are usually said to make up the Talmud. The Mishna has six major sections, on daily prayer and agriculture, Sabbath and other religious ritual, married life, civil and criminal law, the Temple of Jerusalem, and ritual purification.



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This unique timing led to a similar understanding within Judaism in the codification of the Mishnah (though not earlier at Jamnia as previously assumed) and within Islam in the Qur'an--setting the three monotheistic religions apart from other world religions.
As described in the Mishnah, the Jewish law code completed in about 200 C.
By the time of the Mishnah at the end of the 2nd century, Jewish law had already codified the need for a quorum of ten adult males for the performance of acts of special holiness including public as opposed to private worship.
 
 
 
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