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missions |
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missions, term generally applied to organizations formed for the purpose of extending religious teaching, whether at home or abroad. It also indicates the stations or the fields where such teaching is given. In a more particular sense it designates the efforts to disseminate the Christian religion.
From the first steps taken by the disciples of Jesus to carry out his direction to preach his gospel throughout "all the world," the history of the Christian church has been in great part a history of missions. Christianity rapidly gained converts, spreading through Asia Minor to Alexandria and into Europe by way of Greece and Rome. There were centers of Christian mission in Alexandria by the 2d cent., and at Constantinople by 404. Through his missionary efforts Ulfilas Ulfilas (ŭl`fĭləs) or Wulfila Roman Catholic MissionsRoman Catholic missions were in the past, as now, almost entirely in the hands of the religious orders. The great missionary orders are the Benedictines (which evangelized medieval Germany), Franciscans (especially the Capuchins), Dominicans (founded for missions among the Albigenses), Carmelites, and Jesuits (involved with the education of boys). The Jesuits (see Jesus, Society of Jesus, Society of, religious order of the Roman Catholic Church. Its members are called Jesuits. St. Ignatius of Loyola , its founder, named it Companã de Jess [Span.,=(military) company of Jesus]; in Latin it is Societas Jesu (abbr. S.J.). The first Catholic missionaries in Canada were Recollects, who worked in the first part of the 17th cent.; they were soon followed by Jesuits. Notable of these Jesuits were Jerome Lalemant, Jean de Brébeuf, and Isaac Jogues; they may be regarded as a principal factor in the growth of the Canadian frontier and in the exploration of Canada and the upper Mississippi. The Jesuit Relations, the individual journals of these Jesuits, are exceedingly important sources of early American history. In the period of the conquest of Central and South America by Spain the church sent its missionaries with the conquerors. The Franciscans and Jesuits were the most important orders in Mexico. In the late 18th and early 19th cent. there was an extensive Catholic missionary interest in the Mississippi valley, and many Italians and French came to America to teach in the newly opened country. Bardstown, Ky., was the chief center. Since the 17th cent. practically all Roman Catholic missions have been administered by one of the Roman congregations, the Congregation for the Evangelization of Peoples (formerly the Congregation for the Propagation of the Faith or Congregatio de Propaganda Fide, often called the Propaganda). This is made up of cardinals, whose office is in Rome. The foreign missions are administered by the religious orders, the missionaries being responsible to the congregation in Rome. A policy adopted in the middle of the 19th cent. emphasized the training of native clergy and the ordination of native bishops. Roman Catholic missions are supported by the congregation, by the religious orders, and by lay missionary societies. Protestant MissionsEarly HistoryTwo unsuccessful attempts were made to establish Protestant missions in the middle of the 16th cent., one by French Protestants for a colony in Brazil and the other a plan of King Gustavus I of Sweden for work among the Laplanders. The Dutch East India Company sent missionaries to the Malaysians early in the 17th cent., and a seminary for the training of missionaries for work among the Native Americans was carried on in New England in the 17th cent. by John Eliot Eliot, John, 1604–90, English missionary in colonial Massachusetts, called the Apostle to the Indians. Educated at Cambridge, he was influenced by Thomas Hooker, became a staunch Puritan, and emigrated from England. In Great Britain associations were formed to encourage the extension of the faith among the American colonists—the Society for the Propagation of the Gospel in New England (1649), the Society for Promoting Christian Knowledge (c.1698), and the Society for the Propagation of the Gospel in Foreign Parts (1701). The Scottish Society for the Promotion of Christian Knowledge appointed (1742) David Brainerd Brainerd, David (brā`nərd), 1718–47, missionary to the Native Americans, b. Haddam, Conn. Nineteenth Century to the PresentA new missionary spirit was aroused in Great Britain at the end of the 18th cent. by the evangelistic fervor of John Wesley and George Whitefield. The Baptist Missionary Society was formed (1792), and William Carey Carey, William, 1761–1834, English Baptist missionary and Orientalist, one of the first Protestant missionaries to India. He helped found the Baptist Missionary Society in 1792 and shortly thereafter went to India. In Holland, Germany, Switzerland, and France missionary societies were organized. In the United States they sprang up all through the early part of the 19th cent.—the American Board of Commissioners for Foreign Missions (1810), the American Baptist Missionary Union (1814), which supported the mission in Myanmar of Adoniram Judson Judson, Adoniram (ădənī`rəm), 1788–1850, American Baptist missionary, b. Malden, Mass. Many missionaries have specialized in providing medical and educational services as an effective means of opening the way for spiritual ministry. Two of the most famous missionaries to Africa, David Livingstone Livingstone, David (lĭv`ĭngstən, –stōn') In China a number of Christian colleges and universities were established. Work there was started (1807) by Robert Morrison, representing the London Missionary Society. The China Inland Mission, with funds and personnel drawn from several denominations and countries, was founded (1865) by J. H. Taylor. The opening of Japan by treaties in 1858 offered an opportunity to introduce foreign missionaries. Educational work has been an important part of missionary activity there. A marked trend in missionary work in recent years has been the training of indigenous leadership for church offices and administrative positions in mission enterprises. In 1921 the International Missionary Council, composed of some 26 national and regional missionary organizations and Christian councils in various parts of the world, was formed. During and after World War II missionary accomplishments in many lands were severely curtailed or destroyed, but as quickly as possible new mission schools, hospitals, orphanages, and churches were built to replace those destroyed (except in China, which was closed to missionaries after 1949). In 1961 the International Missionary Council became part of the World Council of Churches, and there has been a high level of cooperation among Protestant churches in mission work. There continues to be a strong emphasis on medical care and education in mission work throughout the world. By the end of the 20th cent. the number of missionaries was around 400,000 worldwide, an all-time high. Of those, about a quarter were non-Westerners serving in countries other than their native lands. In the 1990s evangelical Christian missionaries were a source of tension and controversy in the Orthodox countries of E Europe and in the Roman Catholic countries of Latin America. BibliographySee K. S. Latourette, A History of the Expansion of Christianity (7 vol., 1937–45; repr. 1971); S. C. Niell, Christian Missions (1964) and Colonialism and Christian Missions (1966); D. A. Roozen, Varieties of Religious Presence: Mission in Public Life (1984); T. Hiney, On the Missionary Trail: A Journey through Polynesia, Asia, and Africa with the London Missionary Society (2000). For Roman Catholic missions, see works on the religious orders and the publications (in America) of the Congregation for the Evangelization of Peoples. How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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He doesn't believe in missions at all--in fact, he says he detests the very mention of missions--and he never gives one cent to them. In a word, without going over all the journals in the world, there was not a scientific publication, from the Journal of Evangelical Missions to the Revue Algerienne et Coloniale, from the Annales de la Propagation de la Foi to the Church Missionary Intelligencer, that had not something to say about the affair in all its phases. It seemed that their society was famous for its offering to Hindu missions, and several said they should die of mortification if it should be less this year. |
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