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ethical relativism |
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ethical relativismPhilosophical view that what is right or wrong and good or bad is not absolute but variable and relative, depending on the person, circumstances, or social situation. Rather than claiming that an action's rightness or wrongness can depend on the circumstances, or that people's beliefs about right and wrong are relative to their social conditioning, it claims (in one common form) that what is truly right depends solely on what the individual or the society thinks is right. Because what people think will vary with time and place, what is right will also vary. If, however, changing and even conflicting moral principles are equally valid, there is apparently no objective way of justifying any principle as valid for all people and all societies. This conclusion is rejected by consequentialists (see consequentialism) and deontologists (see deontological ethics) alike. How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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The two principal targets of Appiah's philosophical argument are positivism and fundamentalism, which he holds responsible for the shoals of moral relativism and moral absolutism through which cosmopolitanism attempts to navigate. Without this discipline, principles-based ethics can deteriorate into moral relativism, a totally intuitive approach to ethical behavior that lacks both consistency and effectiveness. More specifically this is an inquiry into the spectacular decline of religious beliefs and institutions in Great Britain, their capacity to regulate personal behavior, and the simultaneous rise of moral relativism and social determinism responsible for the spread of social pathologies. |
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