PoolA, Nishter Club, USGC Club, Pak Shaheen Club, Muslim Club, T&T Club, Alhamra Club while PoolB, AlMuslim, Zamindar Club, Youngman Club, Muhammadan
Club, Pindi United Club, Young Star Club.
Modeled on the Pauly-Wissowa Encyclopaedia of the Ancient World and produced under the aegis of the International Union of Academies in coordination with Leiden University, Brill's EI1 was a work by European scholars who surveyed "the Muhammadan
peoples", their faith, and their history from imperial heights.
The exhibition was titled "Masterpieces of Muhammadan
39) Joseph Schacht, (1950) Origins of Muhammadan
Jurisprudence (reprinted 2008), ACLS Humanities E-Book.
While the ingredients of a sale as defined in Islamic law differ slightly from the requirements of the Transfer or Property Act, it has been observed that the rules of Muhammadan
law are not expressed to prevail over the provisions of s.
Indeed, across an immense swathe of territory, ranging from the North African shores of the Atlantic to Transcaucasia and Central Asia, there was no shortage of Muhammadan
fanatics to give point to the valiant attempts of the British, the French and the Russians to bring order and civilisation to these troubled regions.
The animus against the Muhammadan
superstition absorbs his Eurocentricity to the extent that here Halhed allows of Indian rationality sufficient to people the groves of Hindu science.
He established the first political party, Jamiyyat al-Ikhwan al-Muslimin in Egypt in 1927 "to bring youth in accordance with proper Islamic ethics, and to disseminate the merits and purposes of Muhammadan
prophecy, including the moral virtues of truthfulness, chastity, and good social relations" (Ramadan 1993).
35) The fact is that the law of waqf is arguably "the most important branch of Muhammadan
law, for it is `interwoven with the entire religious life and social economy' of Muslims.
See Sir Abdur Rahim, The Principles of Muhammadan
The MSP initiated by Muhammadan
Education and Research Association with an objective to provide educational facilities to students in the religious Madrassa along with their religious education.
Yet, given the latter--the post-hijra Muhammadan
persona with its associated shifts--I cannot venerate the Prophet of Islam blindly or shut my eyes to aspects of the Islamic tradition that conflict with what I believe in my heart of hearts to be the true nature of God and God's will for human beings.