Thomas Murner

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Murner, Thomas


Born Dec. 24(7), 1475, in Oberehnheim; died there circa Aug. 23, 1537. German satirist.

Murner studied law and theology, later becoming the abbot of a Franciscan monastery. In his satirical poems The Rogues’ Guild (1512) and The Fools’ Oath (1512), he ridiculed, in the style of S. Brant, bribe-taking lawyers, marauding knights, and the enemies of Germany’s unification: princes and the self-interested and dissolute clergy. Murner sympathetically depicted the plight of the German peasants.

Murner’s style is distinguished by his fine command of the German vernacular, his vivid descriptions, and the great versatility and ease of his verse. During the Reformation, Murner remained faithful to Catholicism, satirizing M. Luther in his About the Great Lutheran Fool (1522).


Narrenbeschworung. Halle an der Saale, 1967.
Schelmenzunft. Halle an der Saale, 1968.


Istoriia nemetskoi literatury, vol. 1, Moscow, 1962.
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See also Emil von Borries, ' Wimpfeling, Germania', in Wimpfeling und Murner im Kampf um die altere Geschichte des Elsasses: Ein Beitrag zur Charakteristik des deutschen Fruhhumanismus, ed.
de/~db/bsb00003739/ images/es/ NOTES Dpr of the 1517 Cologne edition AUTHOR Murner, Thomas O.
Murner undoubtedly deserves this type of punishment because of the wrong use that he has made of his rhetorical powers: instead of pursuing the common good of his future kingdom, he has only looked after his personal interest.
Schreiner, "Die komische Seite der Wissenschaftlichkeit: Avenarius' Aelurias, die neulateinische Ubersetzung von Zacharias Murner in der Holle"; A.
37) It provoked a reaction from many quarters, including the Catholic theologians Thomas Murner and John Eck.
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In Answer to the Hyperchristian, Hyperspiritual, and Hyperlearned Book by Goat Emser in Leipzig-Including Some Thoughts Regarding His Companion, the Fool Murner LW 39, 179.
Lappenberg, taking his cue from the fact that the book was printed in Strasbourg, proposed Thomas Murner as its author, but later scholarship looked elsewhere.
range from Thomas Murner, who in the first years of the Reformation used the image of the civitas platonica to describe Luther's understanding of the Church, to Robert Bellarmine, who represents the outcome of a trend among the controversialists toward an ever narrower conception of the Church and the reduction of the Church as the Body of Christ to the institution of the Roman Catholic Church.